God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2896

Original: טוב
Transliteration: tob (ṭôb)
Phonetic: tobe
BDB Definition:
  1. good, pleasant, agreeable (adjective)
    1. pleasant, agreeable (to the senses)
    2. pleasant (to the higher nature)
    3. good, excellent (of its kind)
    4. good, rich, valuable in estimation
    5. good, appropriate, becoming
    6. better (comparative)
    7. glad, happy, prosperous (of man's sensuous nature)
    8. good understanding (of man's intellectual nature)
    9. good, kind, benign
    10. good, right (ethical)
  2. a good thing, benefit, welfare (noun masculine)
    1. welfare, prosperity, happiness
    2. good things (collective)
    3. good, benefit
    4. moral good
  3. welfare, benefit, good things (noun feminine)
    1. welfare, prosperity, happiness
    2. good things (collective)
    3. bounty
Origin: from H2895
TWOT entry: 793a
Strong's Definition: From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([-favoured]).
Occurrences in the (KJV) King James Version:
1
A Good (11x)
2
A Goodlier (1x)
7
8
9
And A Good (4x)
10
11
12
And Best (1x)
13
And Better (1x)
14
15
16
And Fair (1x)
17
And Glad (1x)
18
And Good (10x)
19
And Goodly (2x)
20
And Merry (1x)
21
24
25
27
29
30
32
Any Good (1x)
33
Are Better (1x)
34
35
36
At Ease (1x)
37
Be Joyful (1x)
38
Beautiful (1x)
40
Best (1x)
41
Better (55x)
42
43
But A Good (1x)
46
47
But Well (1x)
48
49
Every Good (4x)
50
Fair (4x)
51
Fair Words (1x)
52
Fairer (2x)
53
Favour (1x)
54
For A Good (1x)
56
For Better (1x)
57
For Good (14x)
58
59
61
62
From Good (1x)
65
Good (160x)
66
Goodly (3x)
67
Graciously (1x)
70
Him Good (3x)
71
72
How Good (1x)
73
74
75
76
77
In A Good (7x)
78
79
80
In Goods (1x)
81
83
In Wealth (1x)
84
85
Is Better (1x)
86
Is Merry (1x)
87
88
It Be Good (1x)
89
It Is Well (1x)
91
92
It, A Good (1x)
94
Kindly (2x)
95
97
98
Loving (1x)
99
Me Good (2x)
101
Merry (1x)
102
103
My Good (1x)
104
My Goodly (1x)
105
106
107
No Good (8x)
109
Not Better (1x)
110
Not Good (19x)
111
112
113
114
115
116
Of Good (6x)
117
118
119
120
121
122
123
Only Good (1x)
124
125
127
Pleasant (1x)
128
Pleased (1x)
129
Pleasing (1x)
130
Pleasure (1x)
131
Prosperity (1x)
132
Ready (1x)
134
135
136
137
That Good (4x)
138
139
141
The Best (3x)
142
The Good (18x)
143
144
The Wealth (1x)
145
147
Thee Good (2x)
148
151
152
153
154
155
This Good (1x)
156
158
Thou Good (1x)
160
Thy Good (1x)
161
162
163
Unto Good (1x)
164
169
Was Good (1x)
170
Was Merry (1x)
171
Well (13x)
172
Went Well (1x)
173
175
Were Merry (1x)
176
When Good (1x)
177
When Goods (1x)
180
181
182
With Fine (1x)
183
With Good (6x)
184
185
188
190
You Good (1x)
191
All Occurrences
Then said Hezekiah to Isaiah, Good is the word of the Lord which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.(d) (e) (f)
How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.(a)
Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;
Your iniquities have turned away these things, and your sins have withholden good things from you.
Thus saith the Lord , Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
We looked for peace, but no good came; and for a time of health, and behold trouble!
For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.(d) (e)
Then said the Lord unto me, Pray not for this people for their good.
Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
The Lord said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.(f)
For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
For I have set my face against this city for evil, and not for good, saith the Lord : it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the Lord .
One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.(a)
Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
Thus saith the Lord , the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.(b)
For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.(c)
For thus saith the Lord , That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
Therefore thus saith the Lord ; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the Lord ; because he hath taught rebellion against the Lord .(f)
And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:(i)
For thus saith the Lord ; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the Lord of hosts: for the Lord is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the Lord . For I will cause to return the captivity of the land, as at the first, saith the Lord .
Behold, the days come, saith the Lord , that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
Go and speak to Ebed–melech the Ethiopian, saying, Thus saith the Lord of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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