God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2896

Original: טוב
Transliteration: tob (ṭôb)
Phonetic: tobe
BDB Definition:
  1. good, pleasant, agreeable (adjective)
    1. pleasant, agreeable (to the senses)
    2. pleasant (to the higher nature)
    3. good, excellent (of its kind)
    4. good, rich, valuable in estimation
    5. good, appropriate, becoming
    6. better (comparative)
    7. glad, happy, prosperous (of man's sensuous nature)
    8. good understanding (of man's intellectual nature)
    9. good, kind, benign
    10. good, right (ethical)
  2. a good thing, benefit, welfare (noun masculine)
    1. welfare, prosperity, happiness
    2. good things (collective)
    3. good, benefit
    4. moral good
  3. welfare, benefit, good things (noun feminine)
    1. welfare, prosperity, happiness
    2. good things (collective)
    3. bounty
Origin: from H2895
TWOT entry: 793a
Strong's Definition: From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([-favoured]).
Occurrences in the (KJV) King James Version:
1
A Good (11x)
2
A Goodlier (1x)
7
8
9
And A Good (4x)
10
11
12
And Best (1x)
13
And Better (1x)
14
15
16
And Fair (1x)
17
And Glad (1x)
18
And Good (10x)
19
And Goodly (2x)
20
And Merry (1x)
21
24
25
27
29
30
32
Any Good (1x)
33
Are Better (1x)
34
35
36
At Ease (1x)
37
Be Joyful (1x)
38
Beautiful (1x)
40
Best (1x)
41
Better (55x)
42
43
But A Good (1x)
46
47
But Well (1x)
48
49
Every Good (4x)
50
Fair (4x)
51
Fair Words (1x)
52
Fairer (2x)
53
Favour (1x)
54
For A Good (1x)
56
For Better (1x)
57
For Good (14x)
58
59
61
62
From Good (1x)
65
Good (160x)
66
Goodly (3x)
67
Graciously (1x)
70
Him Good (3x)
71
72
How Good (1x)
73
74
75
76
77
In A Good (7x)
78
79
80
In Goods (1x)
81
83
In Wealth (1x)
84
85
Is Better (1x)
86
Is Merry (1x)
87
88
It Be Good (1x)
89
It Is Well (1x)
91
92
It, A Good (1x)
94
Kindly (2x)
95
97
98
Loving (1x)
99
Me Good (2x)
101
Merry (1x)
102
103
My Good (1x)
104
My Goodly (1x)
105
106
107
No Good (8x)
109
Not Better (1x)
110
Not Good (19x)
111
112
113
114
115
116
Of Good (6x)
117
118
119
120
121
122
123
Only Good (1x)
124
125
127
Pleasant (1x)
128
Pleased (1x)
129
Pleasing (1x)
130
Pleasure (1x)
131
Prosperity (1x)
132
Ready (1x)
134
135
136
137
That Good (4x)
138
139
141
The Best (3x)
142
The Good (18x)
143
144
The Wealth (1x)
145
147
Thee Good (2x)
148
151
152
153
154
155
This Good (1x)
156
158
Thou Good (1x)
160
Thy Good (1x)
161
162
163
Unto Good (1x)
164
169
Was Good (1x)
170
Was Merry (1x)
171
Well (13x)
172
Went Well (1x)
173
175
Were Merry (1x)
176
When Good (1x)
177
When Goods (1x)
180
181
182
With Fine (1x)
183
With Good (6x)
184
185
188
190
You Good (1x)
191
All Occurrences
And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.(b) (c)
Whether it be good, or whether it be evil, we will obey the voice of the Lord our God, to whom we send thee; that it may be well with us, when we obey the voice of the Lord our God.
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.(e) (f)
Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,(p)
And thou hast removed my soul far off from peace: I forgat prosperity.(d)
The Lord is good unto them that wait for him, to the soul that seeketh him.
It is good that a man should both hope and quietly wait for the salvation of the Lord .
It is good for a man that he bear the yoke in his youth.
Out of the mouth of the most High proceedeth not evil and good?
How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.(d)
It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.(c)
As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.
I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.
Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.
And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
Israel hath cast off the thing that is good: the enemy shall pursue him.
Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.(a) (b)
Take with you words, and turn to the Lord : say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.(a)
Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:(a)
Seek good, and not evil, that ye may live: and so the Lord , the God of hosts, shall be with you, as ye have spoken.
Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph.
Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
Therefore now, O Lord , take, I beseech thee, my life from me; for it is better for me to die than to live.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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