God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2896

Original: טוב
Transliteration: tob (ṭôb)
Phonetic: tobe
BDB Definition:
  1. good, pleasant, agreeable (adjective)
    1. pleasant, agreeable (to the senses)
    2. pleasant (to the higher nature)
    3. good, excellent (of its kind)
    4. good, rich, valuable in estimation
    5. good, appropriate, becoming
    6. better (comparative)
    7. glad, happy, prosperous (of man's sensuous nature)
    8. good understanding (of man's intellectual nature)
    9. good, kind, benign
    10. good, right (ethical)
  2. a good thing, benefit, welfare (noun masculine)
    1. welfare, prosperity, happiness
    2. good things (collective)
    3. good, benefit
    4. moral good
  3. welfare, benefit, good things (noun feminine)
    1. welfare, prosperity, happiness
    2. good things (collective)
    3. bounty
Origin: from H2895
TWOT entry: 793a
Strong's Definition: From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([-favoured]).
Occurrences in the (KJV) King James Version:
1
A Good (11x)
2
A Goodlier (1x)
7
8
9
And A Good (4x)
10
11
12
And Best (1x)
13
And Better (1x)
14
15
16
And Fair (1x)
17
And Glad (1x)
18
And Good (10x)
19
And Goodly (2x)
20
And Merry (1x)
21
24
25
27
29
30
32
Any Good (1x)
33
Are Better (1x)
34
35
36
At Ease (1x)
37
Be Joyful (1x)
38
Beautiful (1x)
40
Best (1x)
41
Better (55x)
42
43
But A Good (1x)
46
47
But Well (1x)
48
49
Every Good (4x)
50
Fair (4x)
51
Fair Words (1x)
52
Fairer (2x)
53
Favour (1x)
54
For A Good (1x)
56
For Better (1x)
57
For Good (14x)
58
59
61
62
From Good (1x)
65
Good (160x)
66
Goodly (3x)
67
Graciously (1x)
70
Him Good (3x)
71
72
How Good (1x)
73
74
75
76
77
In A Good (7x)
78
79
80
In Goods (1x)
81
83
In Wealth (1x)
84
85
Is Better (1x)
86
Is Merry (1x)
87
88
It Be Good (1x)
89
It Is Well (1x)
91
92
It, A Good (1x)
94
Kindly (2x)
95
97
98
Loving (1x)
99
Me Good (2x)
101
Merry (1x)
102
103
My Good (1x)
104
My Goodly (1x)
105
106
107
No Good (8x)
109
Not Better (1x)
110
Not Good (19x)
111
112
113
114
115
116
Of Good (6x)
117
118
119
120
121
122
123
Only Good (1x)
124
125
127
Pleasant (1x)
128
Pleased (1x)
129
Pleasing (1x)
130
Pleasure (1x)
131
Prosperity (1x)
132
Ready (1x)
134
135
136
137
That Good (4x)
138
139
141
The Best (3x)
142
The Good (18x)
143
144
The Wealth (1x)
145
147
Thee Good (2x)
148
151
152
153
154
155
This Good (1x)
156
158
Thou Good (1x)
160
Thy Good (1x)
161
162
163
Unto Good (1x)
164
169
Was Good (1x)
170
Was Merry (1x)
171
Well (13x)
172
Went Well (1x)
173
175
Were Merry (1x)
176
When Good (1x)
177
When Goods (1x)
180
181
182
With Fine (1x)
183
With Good (6x)
184
185
188
190
You Good (1x)
191
All Occurrences
And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
And Jethro rejoiced for all the goodness which the Lord had done to Israel, whom he had delivered out of the hand of the Egyptians.
And Moses’ father in law said unto him, The thing that thou doest is not good.
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.(a)
And when a man shall sanctify his house to be holy unto the Lord , then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the Lord said, I will give it you: come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.
And it shall be, if thou go with us, yea, it shall be, that what goodness the Lord shall do unto us, the same will we do unto thee.
And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord , to do either good or bad of mine own mind; but what the Lord saith, that will I speak?
This is the thing which the Lord doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.(c)
And ye answered me, and said, The thing which thou hast spoken is good for us to do.
And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the Lord our God doth give us.
Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
Furthermore the Lord was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the Lord thy God giveth thee for an inheritance:
But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
And it shall be, when the Lord thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
And thou shalt do that which is right and good in the sight of the Lord : that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto thy fathers,
And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as it is at this day.
For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which he hath given thee.
Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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