God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2896

Original: טוב
Transliteration: tob (ṭôb)
Phonetic: tobe
BDB Definition:
  1. good, pleasant, agreeable (adjective)
    1. pleasant, agreeable (to the senses)
    2. pleasant (to the higher nature)
    3. good, excellent (of its kind)
    4. good, rich, valuable in estimation
    5. good, appropriate, becoming
    6. better (comparative)
    7. glad, happy, prosperous (of man's sensuous nature)
    8. good understanding (of man's intellectual nature)
    9. good, kind, benign
    10. good, right (ethical)
  2. a good thing, benefit, welfare (noun masculine)
    1. welfare, prosperity, happiness
    2. good things (collective)
    3. good, benefit
    4. moral good
  3. welfare, benefit, good things (noun feminine)
    1. welfare, prosperity, happiness
    2. good things (collective)
    3. bounty
Origin: from H2895
TWOT entry: 793a
Strong's Definition: From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([-favoured]).
Occurrences in the (KJV) King James Version:
1
A Good (11x)
2
A Goodlier (1x)
7
8
9
And A Good (4x)
10
11
12
And Best (1x)
13
And Better (1x)
14
15
16
And Fair (1x)
17
And Glad (1x)
18
And Good (10x)
19
And Goodly (2x)
20
And Merry (1x)
21
24
25
27
29
30
32
Any Good (1x)
33
Are Better (1x)
34
35
36
At Ease (1x)
37
Be Joyful (1x)
38
Beautiful (1x)
40
Best (1x)
41
Better (55x)
42
43
But A Good (1x)
46
47
But Well (1x)
48
49
Every Good (4x)
50
Fair (4x)
51
Fair Words (1x)
52
Fairer (2x)
53
Favour (1x)
54
For A Good (1x)
56
For Better (1x)
57
For Good (14x)
58
59
61
62
From Good (1x)
65
Good (160x)
66
Goodly (3x)
67
Graciously (1x)
70
Him Good (3x)
71
72
How Good (1x)
73
74
75
76
77
In A Good (7x)
78
79
80
In Goods (1x)
81
83
In Wealth (1x)
84
85
Is Better (1x)
86
Is Merry (1x)
87
88
It Be Good (1x)
89
It Is Well (1x)
91
92
It, A Good (1x)
94
Kindly (2x)
95
97
98
Loving (1x)
99
Me Good (2x)
101
Merry (1x)
102
103
My Good (1x)
104
My Goodly (1x)
105
106
107
No Good (8x)
109
Not Better (1x)
110
Not Good (19x)
111
112
113
114
115
116
Of Good (6x)
117
118
119
120
121
122
123
Only Good (1x)
124
125
127
Pleasant (1x)
128
Pleased (1x)
129
Pleasing (1x)
130
Pleasure (1x)
131
Prosperity (1x)
132
Ready (1x)
134
135
136
137
That Good (4x)
138
139
141
The Best (3x)
142
The Good (18x)
143
144
The Wealth (1x)
145
147
Thee Good (2x)
148
151
152
153
154
155
This Good (1x)
156
158
Thou Good (1x)
160
Thy Good (1x)
161
162
163
Unto Good (1x)
164
169
Was Good (1x)
170
Was Merry (1x)
171
Well (13x)
172
Went Well (1x)
173
175
Were Merry (1x)
176
When Good (1x)
177
When Goods (1x)
180
181
182
With Fine (1x)
183
With Good (6x)
184
185
188
190
You Good (1x)
191
Occurrences of "Good"
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:(g)
Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.(a)
And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.
And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.
Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the Lord thy God will be with thee.(f) (g)
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.(b)
But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
And there went over a ferry boat to carry over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;(f)
And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.
And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.
And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.
And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the Lord , and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.
And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam.
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord : but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.
I beseech thee, O Lord , remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.(b)
Then said Hezekiah unto Isaiah, Good is the word of the Lord which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?(h)
O give thanks unto the Lord ; for he is good; for his mercy endureth for ever.
Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the Lord do that which is good in his sight.
And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.
It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord ; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the Lord , saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord ;
And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord , saying, For he is good; for his mercy endureth for ever.
And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.
And Asa did that which was good and right in the eyes of the Lord his God:
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the Lord : but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.(g)
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?(h)
And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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