God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H2896

Original: טוב
Transliteration: tob (ṭôb)
Phonetic: tobe
BDB Definition:
  1. good, pleasant, agreeable (adjective)
    1. pleasant, agreeable (to the senses)
    2. pleasant (to the higher nature)
    3. good, excellent (of its kind)
    4. good, rich, valuable in estimation
    5. good, appropriate, becoming
    6. better (comparative)
    7. glad, happy, prosperous (of man's sensuous nature)
    8. good understanding (of man's intellectual nature)
    9. good, kind, benign
    10. good, right (ethical)
  2. a good thing, benefit, welfare (noun masculine)
    1. welfare, prosperity, happiness
    2. good things (collective)
    3. good, benefit
    4. moral good
  3. welfare, benefit, good things (noun feminine)
    1. welfare, prosperity, happiness
    2. good things (collective)
    3. bounty
Origin: from H2895
TWOT entry: 793a
Strong's Definition: From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ([-favoured]).
Occurrences in the (KJV) King James Version:
1
A Good (11x)
2
A Goodlier (1x)
7
8
9
And A Good (4x)
10
11
12
And Best (1x)
13
And Better (1x)
14
15
16
And Fair (1x)
17
And Glad (1x)
18
And Good (10x)
19
And Goodly (2x)
20
And Merry (1x)
21
24
25
27
29
30
32
Any Good (1x)
33
Are Better (1x)
34
35
36
At Ease (1x)
37
Be Joyful (1x)
38
Beautiful (1x)
40
Best (1x)
41
Better (55x)
42
43
But A Good (1x)
46
47
But Well (1x)
48
49
Every Good (4x)
50
Fair (4x)
51
Fair Words (1x)
52
Fairer (2x)
53
Favour (1x)
54
For A Good (1x)
56
For Better (1x)
57
For Good (14x)
58
59
61
62
From Good (1x)
65
Good (160x)
66
Goodly (3x)
67
Graciously (1x)
70
Him Good (3x)
71
72
How Good (1x)
73
74
75
76
77
In A Good (7x)
78
79
80
In Goods (1x)
81
83
In Wealth (1x)
84
85
Is Better (1x)
86
Is Merry (1x)
87
88
It Be Good (1x)
89
It Is Well (1x)
91
92
It, A Good (1x)
94
Kindly (2x)
95
97
98
Loving (1x)
99
Me Good (2x)
101
Merry (1x)
102
103
My Good (1x)
104
My Goodly (1x)
105
106
107
No Good (8x)
109
Not Better (1x)
110
Not Good (19x)
111
112
113
114
115
116
Of Good (6x)
117
118
119
120
121
122
123
Only Good (1x)
124
125
127
Pleasant (1x)
128
Pleased (1x)
129
Pleasing (1x)
130
Pleasure (1x)
131
Prosperity (1x)
132
Ready (1x)
134
135
136
137
That Good (4x)
138
139
141
The Best (3x)
142
The Good (18x)
143
144
The Wealth (1x)
145
147
Thee Good (2x)
148
151
152
153
154
155
This Good (1x)
156
158
Thou Good (1x)
160
Thy Good (1x)
161
162
163
Unto Good (1x)
164
169
Was Good (1x)
170
Was Merry (1x)
171
Well (13x)
172
Went Well (1x)
173
175
Were Merry (1x)
176
When Good (1x)
177
When Goods (1x)
180
181
182
With Fine (1x)
183
With Good (6x)
184
185
188
190
You Good (1x)
191
All Occurrences
And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.(f) (g)
Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the Lord establish his word. So the woman abode, and gave her son suck until she weaned him.
Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress.(f)
And the child Samuel grew on, and was in favour both with the Lord , and also with men.
And Samuel told him every whit, and hid nothing from him. And he said, It is the Lord : let him do what seemeth him good.(h)
And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.(f)
Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you: but I will teach you the good and the right way:(h)
And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.(b)
And Samuel said, Hath the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord ? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
And Samuel said unto him, The Lord hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.
And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.(g)
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the Lord had delivered me into thine hand, thou killedst me not.(e)
For if a man find his enemy, will he let him go well away? wherefore the Lord reward thee good for that thou hast done unto me this day.
Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:(g)
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
This thing is not good that thou hast done. As the Lord liveth, ye are worthy to die, because ye have not kept your master, the Lord’s anointed. And now see where the king’s spear is, and the cruse of water that was at his bolster.(c)
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.(a)
Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.(a)
And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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