God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3001

Original: יבשׁ
Transliteration: yabesh (yâbêsh)
Phonetic: yaw-bashe'
BDB Definition:
  1. to make dry, wither, be dry, become dry, be dried up, be withered
    1. (Qal)
      1. to be dry, be dried up, be without moisture
      2. to be dried up
    2. (Piel) to make dry, dry up
    3. (Hiphil)
      1. to dry up, make dry
        1. to dry up (water)
        2. to make dry, wither
        3. to exhibit dryness
Origin: a primitive root
TWOT entry: 837
Strong's Definition: A primitive root; to be ashamed, confused or disappointed ; also (as failing) to dry up (as water) or wither (as herbage): - be ashamed, clean, be confounded, (make) dry (up), (do) shame (-fully), X utterly, wither (away).
Occurrences in the (KJV) King James Version:
All Occurrences
And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.(c)
And in the second month, on the seven and twentieth day of the month, was the earth dried.
For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
For the Lord your God dried up the waters of Jordan from before you, until ye were passed over, as the Lord your God did to the Red sea, which he dried up from before us, until we were gone over:
And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the Lord had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:
And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth–el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
And it came to pass after a while, that the brook dried up, because there had been no rain in the land.(b)
Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
As the waters fail from the sea, and the flood decayeth and drieth up:
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
His roots shall be dried up beneath, and above shall his branch be cut off.
My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.(g)
In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
My heart is smitten, and withered like grass; so that I forget to eat my bread.
My days are like a shadow that declineth; and I am withered like grass.
Let them be as the grass upon the housetops, which withereth afore it groweth up:
A merry heart doeth good like a medicine: but a broken spirit drieth the bones.(j)
For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.(e)
And the waters shall fail from the sea, and the river shall be wasted and dried up.
The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.(e)
When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
The grass withereth, the flower fadeth: because the spirit of the Lord bloweth upon it: surely the people is grass.
The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
That saith to the deep, Be dry, and I will dry up thy rivers:
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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