God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3068

Original: יהוה
Transliteration: yehovah (yehôvâh)
Phonetic: yeh-ho-vaw'
BDB Definition: Jehovah = " the existing One"
  1. the proper name of the one true God
    1. unpronounced except with the vowel pointings of H136
Origin: from H1961
TWOT entry: 484a
Part(s) of speech: Proper Name
Strong's Definition: From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069.
Occurrences in the (KJV) King James Version:
All Occurrences (4586x)
17
21
22
And God (1x)
24
25
35
36
37
39
And The Lord (507x)
43
50
As The Lord (88x)
51
52
53
56
61
64
75
77
78
But The Lord (39x)
79
83
84
86
By The Lord (11x)
90
91
93
95
98
102
104
For The Lord (157x)
105
111
112
116
123
124
129
God (3x)
131
133
134
136
137
139
149
151
152
157
158
I The Lord (18x)
159
I, O Lord (1x)
160
163
In The Lord (54x)
164
165
169
170
171
175
177
179
181
182
183
184
186
188
Jehovah (4x)
189
190
192
196
Lo, O Lord (1x)
197
Lord (49x)
198
Lord’s (1x)
200
201
202
Me, O Lord (22x)
203
205
206
207
208
Me: O Lord (1x)
222
223
224
228
Not The Lord (12x)
229
231
238
241
242
247
249
O Lord (191x)
257
Of The Lord (1559x)
258
269
270
271
279
280
283
285
286
288
289
So The Lord (11x)
290
292
293
294
296
297
298
302
304
The Lord (1x)
305
The Lord’s (39x)
309
Thee, O Lord (10x)
312
313
320
325
327
328
334
337
347
363
366
367
369
373
Thou, Lord (2x)
374
375
376
380
383
385
To The Lord (70x)
386
388
389
401
Unto The Lord (454x)
422
423
425
429
434
435
Us, O Lord (2x)
436
438
442
444
445
446
449
451
454
456
458
459
461
466
472
476
478
479
Ye The Lord (11x)
480
481
482
483
484
485
Yet, Lord (1x)
486
490
Occurrences of "O Lord"
And he said, O Lord God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
And I came this day unto the well, and said, O Lord God of my master Abraham, if now thou do prosper my way which I go:
I have waited for thy salvation, O Lord .
Thy right hand, O Lord , is become glorious in power: thy right hand, O Lord , hath dashed in pieces the enemy.
Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O Lord , till the people pass over, which thou hast purchased.
Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O Lord , which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.
And when it rested, he said, Return, O Lord , unto the many thousands of Israel.(c)
Be merciful, O Lord , unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.(b)
So let all thine enemies perish, O Lord : but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
And said, O Lord God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.(f)
And Jonathan said unto David, O Lord God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;(e) (f)
Then said David, O Lord God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.
Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O Lord God of Israel, I beseech thee, tell thy servant. And the Lord said, He will come down.
Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Lord , I pray thee, turn the counsel of Ahithophel into foolishness.
For thou art my lamp, O Lord : and the Lord will lighten my darkness.(j)
Yet have thou respect unto the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
And he cried unto the Lord , and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
And he stretched himself upon the child three times, and cried unto the Lord , and said, O Lord my God, I pray thee, let this child’s soul come into him again.(g) (h)
And Hezekiah prayed before the Lord , and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant’s house for a great while to come, and hast regarded me according to the estate of a man of high degree, O Lord God.
O Lord , for thy servant’s sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.(c)
O Lord , there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O Lord , and it shall be blessed for ever.(e)
Thine, O Lord , is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord , and thou art exalted as head above all.
O Lord our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
O Lord God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:(f)
And said, O Lord God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts:
Have respect therefore to the prayer of thy servant, and to his supplication, O Lord my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
Now therefore arise, O Lord God, into thy resting place, thou, and the ark of thy strength: let thy priests, O Lord God, be clothed with salvation, and let thy saints rejoice in goodness.
O Lord God, turn not away the face of thine anointed: remember the mercies of David thy servant.
And Asa cried unto the Lord his God, and said, Lord , it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord , thou art our God; let not man prevail against thee.(c)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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