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Call Stack
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H3068 - Strong's Concor­dance // God's New Revelations

God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3068

Original: יהוה
Transliteration: yehovah (yehôvâh)
Phonetic: yeh-ho-vaw'
BDB Definition: Jehovah = " the existing One"
  1. the proper name of the one true God
    1. unpronounced except with the vowel pointings of H136
Origin: from H1961
TWOT entry: 484a
Part(s) of speech: Proper Name
Strong's Definition: From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069.
Occurrences in the (KJV) King James Version:
All Occurrences (4586x)
17
21
22
And God (1x)
24
25
35
36
37
39
And The Lord (507x)
43
50
As The Lord (88x)
51
52
53
56
61
64
75
77
78
But The Lord (39x)
79
83
84
86
By The Lord (11x)
90
91
93
95
98
102
104
For The Lord (157x)
105
111
112
116
123
124
129
God (3x)
131
133
134
136
137
139
149
151
152
157
158
I The Lord (18x)
159
I, O Lord (1x)
160
163
In The Lord (54x)
164
165
169
170
171
175
177
179
181
182
183
184
186
188
Jehovah (4x)
189
190
192
196
Lo, O Lord (1x)
197
Lord (49x)
198
Lord’s (1x)
200
201
202
Me, O Lord (22x)
203
205
206
207
208
Me: O Lord (1x)
222
223
224
228
Not The Lord (12x)
229
231
238
241
242
247
249
O Lord (191x)
257
Of The Lord (1559x)
258
269
270
271
279
280
283
285
286
288
289
So The Lord (11x)
290
292
293
294
296
297
298
302
304
The Lord (1x)
305
The Lord’s (39x)
309
Thee, O Lord (10x)
312
313
320
325
327
328
334
337
347
363
366
367
369
373
Thou, Lord (2x)
374
375
376
380
383
385
To The Lord (70x)
386
388
389
401
Unto The Lord (454x)
422
423
425
429
434
435
Us, O Lord (2x)
436
438
442
444
445
446
449
451
454
456
458
459
461
466
472
476
478
479
Ye The Lord (11x)
480
481
482
483
484
485
Yet, Lord (1x)
486
490
All Occurrences
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.
And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer–sheba to mount Ephraim, and brought them back unto the Lord God of their fathers.(a)
And said to the judges, Take heed what ye do: for ye judge not for man, but for the Lord , who is with you in the judgment.(b)
Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord , and for controversies, when they returned to Jerusalem.
And he charged them, saying, Thus shall ye do in the fear of the Lord , faithfully, and with a perfect heart.
And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the Lord , and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
And, behold, Amariah the chief priest is over you in all matters of the Lord ; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king’s matters: also the Levites shall be officers before you. Deal courageously, and the Lord shall be with the good.(c)
And Judah gathered themselves together, to ask help of the Lord : even out of all the cities of Judah they came to seek the Lord .
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord , before the new court,
And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation;
Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
And when he had consulted with the people, he appointed singers unto the Lord , and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord ; for his mercy endureth for ever.(e)
Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.(l)
And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord .
And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.
And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord .
And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the Lord .
Howbeit the Lord would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.(a)
Behold, with a great plague will the Lord smite thy people, and thy children, and thy wives, and all thy goods:(c)
Moreover the Lord stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:
And after all this the Lord smote him in his bowels with an incurable disease.
Wherefore he did evil in the sight of the Lord like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to cut off the house of Ahab.(c)
And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as the Lord hath said of the sons of David.
And a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the Lord .
But let none come into the house of the Lord , save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the Lord .
Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord :
Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord .
And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the Lord’s people.
Also Jehoiada appointed the offices of the house of the Lord by the hand of the priests the Levites, whom David had distributed in the house of the Lord , to offer the burnt offerings of the Lord , as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.(f)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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