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Call Stack
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H3068 - Strong's Concor­dance // God's New Revelations

God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3068

Original: יהוה
Transliteration: yehovah (yehôvâh)
Phonetic: yeh-ho-vaw'
BDB Definition: Jehovah = " the existing One"
  1. the proper name of the one true God
    1. unpronounced except with the vowel pointings of H136
Origin: from H1961
TWOT entry: 484a
Part(s) of speech: Proper Name
Strong's Definition: From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069.
Occurrences in the (KJV) King James Version:
All Occurrences (4586x)
17
21
22
And God (1x)
24
25
35
36
37
39
And The Lord (507x)
43
50
As The Lord (88x)
51
52
53
56
61
64
75
77
78
But The Lord (39x)
79
83
84
86
By The Lord (11x)
90
91
93
95
98
102
104
For The Lord (157x)
105
111
112
116
123
124
129
God (3x)
131
133
134
136
137
139
149
151
152
157
158
I The Lord (18x)
159
I, O Lord (1x)
160
163
In The Lord (54x)
164
165
169
170
171
175
177
179
181
182
183
184
186
188
Jehovah (4x)
189
190
192
196
Lo, O Lord (1x)
197
Lord (49x)
198
Lord’s (1x)
200
201
202
Me, O Lord (22x)
203
205
206
207
208
Me: O Lord (1x)
222
223
224
228
Not The Lord (12x)
229
231
238
241
242
247
249
O Lord (191x)
257
Of The Lord (1559x)
258
269
270
271
279
280
283
285
286
288
289
So The Lord (11x)
290
292
293
294
296
297
298
302
304
The Lord (1x)
305
The Lord’s (39x)
309
Thee, O Lord (10x)
312
313
320
325
327
328
334
337
347
363
366
367
369
373
Thou, Lord (2x)
374
375
376
380
383
385
To The Lord (70x)
386
388
389
401
Unto The Lord (454x)
422
423
425
429
434
435
Us, O Lord (2x)
436
438
442
444
445
446
449
451
454
456
458
459
461
466
472
476
478
479
Ye The Lord (11x)
480
481
482
483
484
485
Yet, Lord (1x)
486
490
All Occurrences
And he set the porters at the gates of the house of the Lord , that none which was unclean in any thing should enter in.
And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the Lord : and they came through the high gate into the king’s house, and set the king upon the throne of the kingdom.
And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.
And it came to pass after this, that Joash was minded to repair the house of the Lord .(a)
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the Lord , and of the congregation of Israel, for the tabernacle of witness?
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the Lord did they bestow upon Baalim.
And at the king’s commandment they made a chest, and set it without at the gate of the house of the Lord .
And they made a proclamation through Judah and Jerusalem, to bring in to the Lord the collection that Moses the servant of God laid upon Israel in the wilderness.(b)
And the king and Jehoiada gave it to such as did the work of the service of the house of the Lord , and hired masons and carpenters to repair the house of the Lord , and also such as wrought iron and brass to mend the house of the Lord .
And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the Lord , even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoiada.(d)
And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.
Yet he sent prophets to them, to bring them again unto the Lord ; and they testified against them: but they would not give ear.
And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord , that ye cannot prosper? because ye have forsaken the Lord , he hath also forsaken you.(e)
And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord .
For the army of the Syrians came with a small company of men, and the Lord delivered a very great host into their hand, because they had forsaken the Lord God of their fathers. So they executed judgment against Joash.
And he did that which was right in the sight of the Lord , but not with a perfect heart.
But he slew not their children, but did as it is written in the law in the book of Moses, where the Lord commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the Lord is not with Israel, to wit, with all the children of Ephraim.
Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
And he did that which was right in the sight of the Lord , according to all that his father Amaziah did.
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.
And Azariah the priest went in after him, and with him fourscore priests of the Lord , that were valiant men:
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord , but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.
Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord , from beside the incense altar.
And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.
And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord : and Jotham his son was over the king’s house, judging the people of the land.(l)
And he did that which was right in the sight of the Lord , according to all that his father Uzziah did: howbeit he entered not into the temple of the Lord . And the people did yet corruptly.
He built the high gate of the house of the Lord , and on the wall of Ophel he built much.(a)
Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the Lord , like David his father:
Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.(a)
Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.(b)
But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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