God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3091

Original: יהושׁע יהושׁוּע
Transliteration: yehoshua yehoshua (yehôshûa‛ yehôshûa‛)
Phonetic: yeh-ho-shoo'-ah
BDB Definition: Joshua or Jehoshua = " Jehovah is salvation"
  1. son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan
  2. a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it
  3. son of Jehozadak and high priest after the restoration
  4. governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem
Origin: from H3068 and H3467
Strong's Definition: From H3068 and H3467; Jehovah-saved ; Jehoshua (that is, Joshua), the Jewish leader: - Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.
Occurrences in the (KJV) King James Version:
18
O Joshua (1x)
19
Of Joshua (10x)
21
22
So Joshua (12x)
23
24
26
27
To Joshua (7x)
28
Unto Joshua (26x)
29
30
31
32
Why Joshua (1x)
33
All Occurrences
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
And they answered Joshua, and said, Because it was certainly told thy servants, how that the Lord thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the Lord , even unto this day, in the place which he should choose.(e)
Now it came to pass, when Adoni–zedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
And the Lord said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.
Joshua therefore came unto them suddenly, and went up from Gilgal all night.
Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.(b)
And Joshua returned, and all Israel with him, unto the camp to Gilgal.
And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:
And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.
And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.
Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.
And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight.
And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave’s mouth, which remain until this very day.
And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.
Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:
And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:
And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
And Joshua returned, and all Israel with him, to Debir; and fought against it:
So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded.
And Joshua smote them from Kadesh–barnea even unto Gaza, and all the country of Goshen, even unto Gibeon.
And all these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel.
And Joshua returned, and all Israel with him, unto the camp to Gilgal.
And the Lord said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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