God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3092

Original: יהושׁפט
Transliteration: yehoshaphat (yehôshâphâṭ)
Phonetic: yeh-ho-shaw-fawt'
BDB Definition: Jehoshaphat = " Jehovah has judged"
  1. son of king Asa and himself king of Judah for 25 years; one of the best, most pious, and prosperous kings of Judah (noun proper masculine)
  2. son of Nimshi and father of king Jehu of the northern kingdom of Israel (noun proper masculine)
  3. son of Ahilud and chronicler under David and Solomon (noun proper masculine)
  4. son of Paruah and one of the 12 commissary officers under Solomon (noun proper masculine)
  5. a priest and trumpeter in the time of David (noun proper masculine)
  6. symbolical name of a valley near Jerusalem which is the place of ultimate judgment; maybe the deep ravine which separates Jerusalem from the Mount of Olives through which the Kidron flowed (noun proper locative)
Origin: from H3068 and H8199
Strong's Definition: From H3068 and H8199; Jehovah-judged ; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem : - Jehoshaphat. Compare H3146.
Occurrences in the (KJV) King James Version:
All Occurrences
And Solomon’s son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,(g)
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.(k)
And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
And the Lord was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;(a)
Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.(b)
And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.(d)
Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.(e)
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth–gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the Lord to day.
But Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might enquire of him?(b)
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the Lord : but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.(e)
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?(h)
So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth–gilead.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.
And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the Lord ? therefore is wrath upon thee from before the Lord .
And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer–sheba to mount Ephraim, and brought them back unto the Lord God of their fathers.(a)
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord , and for controversies, when they returned to Jerusalem.
It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazon–tamar, which is En–gedi.
And Jehoshaphat feared, and set himself to seek the Lord , and proclaimed a fast throughout all Judah.(a)
And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord , before the new court,
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord , worshipping the Lord .
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.(l)
So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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