God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H310

Original: אחר
Transliteration: achar ('achar)
Phonetic: akh-ar'
BDB Definition:
  1. after the following part, behind (of place), hinder, afterwards (of time)
    1. as an adverb
      1. behind (of place)
      2. afterwards (of time)
    2. as a preposition
      1. behind, after (of place)
      2. after (of time)
      3. besides
    3. as a conjunction
    4. after that
    5. as a substantive
      1. hinder part
    6. with other prepositions
      1. from behind
      2. from following after
Origin: from H309
TWOT entry: 68b, 68c
Part(s) of speech: Adverb PrepositionConjunction
Strong's Definition: From H309; properly the hind part; generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
Occurrences in the (KJV) King James Version:
1
After (327x)
2
After Him (5x)
3
After Me (1x)
4
After That (1x)
5
After Thee (7x)
6
After Them (6x)
7
After You (1x)
8
Afterward (4x)
9
Afterwards (2x)
10
Again (1x)
13
14
Also After (1x)
15
And After (54x)
16
17
19
20
And Behind (1x)
22
23
26
38
41
42
Are After (1x)
44
At Thee (2x)
45
Away (1x)
46
Back (1x)
47
Behind (35x)
48
Behind Him (1x)
49
Behind Us (2x)
50
Beside (1x)
51
But After (1x)
52
53
54
By (1x)
55
56
Follow (2x)
57
Followed (2x)
58
Forasmuch (2x)
59
From (3x)
60
From After (2x)
61
62
64
From Him (2x)
65
From Me (2x)
66
67
68
From Thee (1x)
69
From Them (2x)
71
Hard After (1x)
72
Him (2x)
73
Him After (3x)
74
75
76
79
80
Me (1x)
82
Me Behind (2x)
83
85
Not After (4x)
86
87
89
Now After (4x)
90
94
Now When (1x)
96
Once (1x)
98
Seeing (1x)
99
100
Since (2x)
101
102
103
That After (2x)
104
105
106
107
110
111
112
113
Thee (2x)
114
117
118
Them (3x)
119
Them After (1x)
120
121
123
124
125
Then After (1x)
126
129
130
Thou After (2x)
132
133
Till After (1x)
134
To Follow (2x)
135
137
Were After (1x)
140
When (2x)
142
143
146
Ye After (1x)
147
149
You, After (1x)
All Occurrences
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:(b)
And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
And the holy garments of Aaron shall be his sons’ after him, to be anointed therein, and to be consecrated in them.
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai.
But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
But if the scall spread much in the skin after his cleansing;
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.(g)
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:(f)
And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.(g)
But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
And the Lord spake unto Moses after the death of the two sons of Aaron, when they offered before the Lord , and died;
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.(l)
After that he is sold he may be redeemed again; one of his brethren may redeem him:
And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
The families of the Gershonites shall pitch behind the tabernacle westward.
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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