God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3198

Original: יכח
Transliteration: yakach (yâkach)
Phonetic: yaw-kahh'
BDB Definition:
  1. to prove, decide, judge, rebuke, reprove, correct, be right
    1. (Hiphil)
      1. to decide, judge
      2. to adjudge, appoint
      3. to show to be right, prove
      4. to convince, convict
      5. to reprove, chide
      6. to correct, rebuke
    2. (Hophal) to be chastened
    3. (Niphal) to reason, reason together
    4. (Hithpael) to argue
Origin: a primitive root
TWOT entry: 865
Part(s) of speech: Verb
Strong's Definition: A primitive root; to be right (that is, correct); reciprocally to argue ; causatively to decide, justify or convict: - appoint, argue, chasten, convince, correct (-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove (-r), surely, in any wise.
Occurrences in the (KJV) King James Version:
All Occurrences
For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
A scorner loveth not one that reproveth him: neither will he go unto the wise.
Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.(h)
But to them that rebuke him shall be delight, and a good blessing shall come upon them.(i)
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Come now, and let us reason together, saith the Lord : though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.(b)
And shall make him of quick understanding in the fear of the Lord : and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:(a)
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.(b)
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.(b)
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.(i)
Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.(a)
Hear ye, O mountains, the Lord’s controversy, and ye strong foundations of the earth: for the Lord hath a controversy with his people, and he will plead with Israel.
Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die. O Lord , thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.(f) (g)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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