God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3201

Original: יכול יכל
Transliteration: yakol yakol (yâkôl yâkôl)
Phonetic: yaw-kole'
BDB Definition:
  1. to prevail, overcome, endure, have power, be able
    1. (Qal)
      1. to be able, be able to gain or accomplish, be able to endure, be able to reach
      2. to prevail, prevail over or against, overcome, be victor
      3. to have ability, have strength
Origin: a primitive root
TWOT entry: 866
Part(s) of speech: Verb
Strong's Definition: A primitive root; to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
Occurrences in the (KJV) King James Version:
1
Able (2x)
6
Also? Can (1x)
8
And Canst (1x)
9
And Could (1x)
12
14
15
17
18
20
21
27
Any Ways (1x)
29
At All (1x)
30
Be Able (1x)
31
But Could (1x)
35
36
37
Can (7x)
38
39
Cannot (10x)
40
Could (1x)
43
44
45
For We May (1x)
46
47
48
He Could (2x)
49
He May (2x)
50
51
52
53
54
I Can (1x)
55
I Cannot (7x)
57
I Could (1x)
59
I May (2x)
60
62
63
64
65
It Cannot (2x)
68
May (2x)
70
Might (1x)
71
74
Prevail (1x)
75
Prevailed (1x)
76
78
85
86
That Could (1x)
87
89
90
92
98
99
They Can (1x)
100
101
They Could (2x)
104
Thou Canst (2x)
105
108
115
Was Able (1x)
116
117
118
We Cannot (3x)
119
120
122
124
Ye Cannot (1x)
125
Yet Could (1x)
All Occurrences
Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.
And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.
And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;
Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.(h)
And the men of Beth–shemesh said, Who is able to stand before this holy Lord God? and to whom shall he go up from us?
If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.
And he could not answer Abner a word again, because he feared him.
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
Now Jonathan and Ahimaaz stayed by En–rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?(b)
Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Beth–el, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
Wherefore he said unto the messengers of Ben–hadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.(o)
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
Moreover Solomon hallowed the middle of the court that was before the house of the Lord : for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the Lord said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.(n)
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
And these were they which went up from Tel–melah, Tel–harsa, Cherub, Addan, and Immer: but they could not shew their father’s house, and their seed, whether they were of Israel:(q) (r)
And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.
And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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