God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3201

Original: יכול יכל
Transliteration: yakol yakol (yâkôl yâkôl)
Phonetic: yaw-kole'
BDB Definition:
  1. to prevail, overcome, endure, have power, be able
    1. (Qal)
      1. to be able, be able to gain or accomplish, be able to endure, be able to reach
      2. to prevail, prevail over or against, overcome, be victor
      3. to have ability, have strength
Origin: a primitive root
TWOT entry: 866
Part(s) of speech: Verb
Strong's Definition: A primitive root; to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
Occurrences in the (KJV) King James Version:
1
Able (2x)
6
Also? Can (1x)
8
And Canst (1x)
9
And Could (1x)
12
14
15
17
18
20
21
27
Any Ways (1x)
29
At All (1x)
30
Be Able (1x)
31
But Could (1x)
35
36
37
Can (7x)
38
39
Cannot (10x)
40
Could (1x)
43
44
45
For We May (1x)
46
47
48
He Could (2x)
49
He May (2x)
50
51
52
53
54
I Can (1x)
55
I Cannot (7x)
57
I Could (1x)
59
I May (2x)
60
62
63
64
65
It Cannot (2x)
68
May (2x)
70
Might (1x)
71
74
Prevail (1x)
75
Prevailed (1x)
76
78
85
86
That Could (1x)
87
89
90
92
98
99
They Can (1x)
100
101
They Could (2x)
104
Thou Canst (2x)
105
108
115
Was Able (1x)
116
117
118
We Cannot (3x)
119
120
122
124
Ye Cannot (1x)
125
Yet Could (1x)
All Occurrences
And these were they which went up also from Tel–melah, Tel–haresha, Cherub, Addon, and Immer: but they could not shew their father’s house, nor their seed, whether they were of Israel.(j)
And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?(d)
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?(a) (b)
For destruction from God was a terror to me, and by reason of his highness I could not endure.
If thou canst answer me, set thy words in order before me, stand up.
I know that thou canst do every thing, and that no thought can be withholden from thee.(a)
Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
I have wounded them that they were not able to rise: they are fallen under my feet.
For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.
There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.(f)
Yea, they spake against God; they said, Can God furnish a table in the wilderness?(d)
Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
Many a time have they afflicted me from my youth: yet they have not prevailed against me.(b)
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
For three things the earth is disquieted, and for four which it cannot bear:
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
That which is crooked cannot be made straight: and that which is wanting cannot be numbered.(d)
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Consider the work of God: for who can make that straight, which he hath made crooked?
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.(h)
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:(g)
Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.(d)
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.
They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.(a)
Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.(b) (c)
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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