God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3201

Original: יכול יכל
Transliteration: yakol yakol (yâkôl yâkôl)
Phonetic: yaw-kole'
BDB Definition:
  1. to prevail, overcome, endure, have power, be able
    1. (Qal)
      1. to be able, be able to gain or accomplish, be able to endure, be able to reach
      2. to prevail, prevail over or against, overcome, be victor
      3. to have ability, have strength
Origin: a primitive root
TWOT entry: 866
Part(s) of speech: Verb
Strong's Definition: A primitive root; to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
Occurrences in the (KJV) King James Version:
1
Able (2x)
6
Also? Can (1x)
8
And Canst (1x)
9
And Could (1x)
12
14
15
17
18
20
21
27
Any Ways (1x)
29
At All (1x)
30
Be Able (1x)
31
But Could (1x)
35
36
37
Can (7x)
38
39
Cannot (10x)
40
Could (1x)
43
44
45
For We May (1x)
46
47
48
He Could (2x)
49
He May (2x)
50
51
52
53
54
I Can (1x)
55
I Cannot (7x)
57
I Could (1x)
59
I May (2x)
60
62
63
64
65
It Cannot (2x)
68
May (2x)
70
Might (1x)
71
74
Prevail (1x)
75
Prevailed (1x)
76
78
85
86
That Could (1x)
87
89
90
92
98
99
They Can (1x)
100
101
They Could (2x)
104
Thou Canst (2x)
105
108
115
Was Able (1x)
116
117
118
We Cannot (3x)
119
120
122
124
Ye Cannot (1x)
125
Yet Could (1x)
All Occurrences
His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.(c)
But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the Lord , to deliver thee.
Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
Fear ye not me? saith the Lord : will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it.
Therefore thus saith the Lord , Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.(c)
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.(g)
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O Lord , art in the midst of us, and we are called by thy name; leave us not.(b)
And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the Lord .
O house of Israel, cannot I do with you as this potter? saith the Lord . Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
And shalt say unto them, Thus saith the Lord of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.(b)
O Lord , thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.(b)
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.(c)
But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the Lord :
Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.
And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.(f)
But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.(i) (j)
The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.
They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.(e)
They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the Lord : they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.(j) (k)
Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.(b)
For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.(j)
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.(f)
Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth–el, and there he spake with us;
Then Amaziah the priest of Beth–el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.(b) (c) (d)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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