God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3205

Original: ילד
Transliteration: yalad (yâlad)
Phonetic: yaw-lad'
BDB Definition:
  1. to bear, bring forth, beget, gender, travail
    1. (Qal)
      1. to bear, bring forth
        1. of child birth
        2. of distress (simile)
        3. of wicked (behaviour)
      2. to beget
    2. (Niphal) to be born
    3. (Piel)
      1. to cause or help to bring forth
      2. to assist or tend as a midwife
      3. midwife (participle)
    4. (Pual) to be born
    5. (Hiphil)
      1. to beget (a child)
      2. to bear (figuratively - of wicked bringing forth iniquity)
    6. (Hophal) day of birth, birthday (infinitive)
    7. (Hithpael) to declare one's birth (pedigree)
Origin: a primitive root
TWOT entry: 867
Part(s) of speech: Verb
Strong's Definition: A primitive root; to bear young; causatively to beget ; medically to act as midwife ; specifically to show lineage: - bear, beget, birth ([-day]), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail (-eth, -ing woman).
Occurrences in the (KJV) King James Version:
3
Also Begat (1x)
4
7
And Bare (19x)
8
And Bear (4x)
9
10
And Begat (35x)
11
And Beget (1x)
12
And Born (1x)
13
15
18
27
28
And She Bare (14x)
33
38
45
Bare (39x)
46
Be Born (3x)
47
Bear (2x)
48
Beareth (1x)
49
Bearing (2x)
50
52
Begat (116x)
53
Beget (1x)
54
Birthday (1x)
55
Born (1x)
56
58
59
62
Child (2x)
63
Children (2x)
64
Did Bear (1x)
65
68
71
72
74
Had Born (1x)
75
Hath Born (2x)
77
78
He Begat (16x)
79
He Beget (1x)
80
85
86
In Travail (1x)
87
Is Born (4x)
89
Labour (2x)
92
93
Midwives (1x)
94
100
101
103
104
Shall Bear (2x)
105
106
107
She Bare (4x)
111
114
116
117
That Bare (2x)
118
That Begat (3x)
119
That Come (1x)
121
123
127
128
129
132
133
Then Bare (1x)
134
135
137
139
140
To Be Born (1x)
141
142
143
144
Travailed (1x)
147
Was Born (8x)
148
149
Were Born (9x)
151
152
153
159
Which Bare (3x)
160
161
167
170
171
173
All Occurrences
And afterwards she bare a daughter, and called her name Dinah.(j)
And she conceived, and bare a son; and said, God hath taken away my reproach:
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
And they journeyed from Beth–el; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.(c)
And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
And the sons of Zilpah, Leah’s handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padan–aram.
And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.
And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.
And she conceived, and bare a son; and he called his name Er.
And she conceived again, and bare a son; and she called his name Onan.
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
And it came to pass in the time of her travail, that, behold, twins were in her womb.
And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.(g)
And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti–pherah priest of On bare unto him.(o)
And thy servant my father said unto us, Ye know that my wife bare me two sons:
These be the sons of Leah, which she bare unto Jacob in Padan–aram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.
And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Poti–pherah priest of On bare unto him.(i)
These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.
These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.
And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
And Joseph saw Ephraim’s children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph’s knees.(e)
And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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