God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3205

Original: ילד
Transliteration: yalad (yâlad)
Phonetic: yaw-lad'
BDB Definition:
  1. to bear, bring forth, beget, gender, travail
    1. (Qal)
      1. to bear, bring forth
        1. of child birth
        2. of distress (simile)
        3. of wicked (behaviour)
      2. to beget
    2. (Niphal) to be born
    3. (Piel)
      1. to cause or help to bring forth
      2. to assist or tend as a midwife
      3. midwife (participle)
    4. (Pual) to be born
    5. (Hiphil)
      1. to beget (a child)
      2. to bear (figuratively - of wicked bringing forth iniquity)
    6. (Hophal) day of birth, birthday (infinitive)
    7. (Hithpael) to declare one's birth (pedigree)
Origin: a primitive root
TWOT entry: 867
Part(s) of speech: Verb
Strong's Definition: A primitive root; to bear young; causatively to beget ; medically to act as midwife ; specifically to show lineage: - bear, beget, birth ([-day]), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail (-eth, -ing woman).
Occurrences in the (KJV) King James Version:
3
Also Begat (1x)
4
7
And Bare (19x)
8
And Bear (4x)
9
10
And Begat (35x)
11
And Beget (1x)
12
And Born (1x)
13
15
18
27
28
And She Bare (14x)
33
38
45
Bare (39x)
46
Be Born (3x)
47
Bear (2x)
48
Beareth (1x)
49
Bearing (2x)
50
52
Begat (116x)
53
Beget (1x)
54
Birthday (1x)
55
Born (1x)
56
58
59
62
Child (2x)
63
Children (2x)
64
Did Bear (1x)
65
68
71
72
74
Had Born (1x)
75
Hath Born (2x)
77
78
He Begat (16x)
79
He Beget (1x)
80
85
86
In Travail (1x)
87
Is Born (4x)
89
Labour (2x)
92
93
Midwives (1x)
94
100
101
103
104
Shall Bear (2x)
105
106
107
She Bare (4x)
111
114
116
117
That Bare (2x)
118
That Begat (3x)
119
That Come (1x)
121
123
127
128
129
132
133
Then Bare (1x)
134
135
137
139
140
To Be Born (1x)
141
142
143
144
Travailed (1x)
147
Was Born (8x)
148
149
Were Born (9x)
151
152
153
159
Which Bare (3x)
160
161
167
170
171
173
All Occurrences
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
And it came to pass, because the midwives feared God, that he made them houses.
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.(e)
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
And Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
Who shall offer it before the Lord , and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the Lord .
Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.
These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.
And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.
And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.
When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the Lord thy God, to provoke him to anger:
All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the Lord thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.
If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
The children that are begotten of them shall enter into the congregation of the Lord in their third generation.
And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.(j)
And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.(o)
Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.(m)
Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.(a) (b)
And Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father’s house; for thou art the son of a strange woman.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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