God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3205

Original: ילד
Transliteration: yalad (yâlad)
Phonetic: yaw-lad'
BDB Definition:
  1. to bear, bring forth, beget, gender, travail
    1. (Qal)
      1. to bear, bring forth
        1. of child birth
        2. of distress (simile)
        3. of wicked (behaviour)
      2. to beget
    2. (Niphal) to be born
    3. (Piel)
      1. to cause or help to bring forth
      2. to assist or tend as a midwife
      3. midwife (participle)
    4. (Pual) to be born
    5. (Hiphil)
      1. to beget (a child)
      2. to bear (figuratively - of wicked bringing forth iniquity)
    6. (Hophal) day of birth, birthday (infinitive)
    7. (Hithpael) to declare one's birth (pedigree)
Origin: a primitive root
TWOT entry: 867
Part(s) of speech: Verb
Strong's Definition: A primitive root; to bear young; causatively to beget ; medically to act as midwife ; specifically to show lineage: - bear, beget, birth ([-day]), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail (-eth, -ing woman).
Occurrences in the (KJV) King James Version:
3
Also Begat (1x)
4
7
And Bare (19x)
8
And Bear (4x)
9
10
And Begat (35x)
11
And Beget (1x)
12
And Born (1x)
13
15
18
27
28
And She Bare (14x)
33
38
45
Bare (39x)
46
Be Born (3x)
47
Bear (2x)
48
Beareth (1x)
49
Bearing (2x)
50
52
Begat (116x)
53
Beget (1x)
54
Birthday (1x)
55
Born (1x)
56
58
59
62
Child (2x)
63
Children (2x)
64
Did Bear (1x)
65
68
71
72
74
Had Born (1x)
75
Hath Born (2x)
77
78
He Begat (16x)
79
He Beget (1x)
80
85
86
In Travail (1x)
87
Is Born (4x)
89
Labour (2x)
92
93
Midwives (1x)
94
100
101
103
104
Shall Bear (2x)
105
106
107
She Bare (4x)
111
114
116
117
That Bare (2x)
118
That Begat (3x)
119
That Come (1x)
121
123
127
128
129
132
133
Then Bare (1x)
134
135
137
139
140
To Be Born (1x)
141
142
143
144
Travailed (1x)
147
Was Born (8x)
148
149
Were Born (9x)
151
152
153
159
Which Bare (3x)
160
161
167
170
171
173
All Occurrences
And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.(f)
Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh.
And he cried against the altar in the word of the Lord , and said, O altar, altar, thus saith the Lord ; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.
And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.(a)
And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
And Cush begat Nimrod: he began to be mighty upon the earth.
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
And Canaan begat Zidon his firstborn, and Heth,
And Arphaxad begat Shelah, and Shelah begat Eber.
And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.(d)
And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
Now the sons of Keturah, Abraham’s concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
And Abraham begat Isaac. The sons of Isaac; Esau and Israel.
The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the Lord ; and he slew him.
And Tamar his daughter in law bare him Pharez and Zerah. All the sons of Judah were five.
The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.(e) (f)
And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah;
And Nahshon begat Salma, and Salma begat Boaz,(g)
And Boaz begat Obed, and Obed begat Jesse,
And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,(h)
And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite.(i)
And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.
And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.
And Hur begat Uri, and Uri begat Bezaleel.
And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.(j)
And Segub begat Jair, who had three and twenty cities in the land of Gilead.
And after that Hezron was dead in Caleb–ephratah, then Abiah Hezron’s wife bare him Ashur the father of Tekoa.
And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
And Attai begat Nathan, and Nathan begat Zabad,

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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