God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3478

Original: ישׂראל
Transliteration: yisrael (yiśrâ'êl)
Phonetic: yis-raw-ale'
BDB Definition: Israel = " God prevails"
  1. the second name for Jacob given to him by God after his wrestling with the angel at Peniel
  2. the name of the descendants and the nation of the descendants of Jacob
    1. the name of the nation until the death of Solomon and the split
    2. the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
    3. the name of the nation after the return from exile
Origin: from H8280 and H410
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H8280 and H410; he will rule as God ; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: - Israel.
Occurrences in the (KJV) King James Version:
All Occurrences (2504x)
1
3
4
All Israel (16x)
9
13
14
15
And Israel (63x)
18
19
20
26
31
32
35
36
39
40
But Israel (2x)
42
45
46
47
For Israel (21x)
48
50
From Israel (14x)
52
55
61
62
In Israel (80x)
65
Israel (224x)
66
Israel’s (2x)
68
69
Let Israel (4x)
71
73
May Israel (1x)
77
Not Israel (1x)
78
79
80
81
Now Israel (2x)
82
O Israel (27x)
83
85
Of Israel (1615x)
86
87
91
93
95
96
97
Over Israel (63x)
99
100
101
So Israel (3x)
102
103
104
105
106
108
109
110
111
112
113
114
115
123
127
128
129
133
To Israel (15x)
134
135
136
137
139
143
Unto Israel (14x)
149
151
152
153
154
155
157
160
161
164
167
169
Occurrences of "Israel"
And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
And thou shalt say unto Pharaoh, Thus saith the Lord , Israel is my son, even my firstborn:
Thus the Lord saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
When Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, and that the Lord had brought Israel out of Egypt;
These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:(b)
Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.
And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
And when Balaam saw that it pleased the Lord to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.(a)
And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
Be merciful, O Lord , unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel’s charge. And the blood shall be forgiven them.(b)
Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.
Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
Then ye shall let your children know, saying, Israel came over this Jordan on dry land.
And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
O Lord, what shall I say, when Israel turneth their backs before their enemies!(e)
Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.
And there was not a man left in Ai or Beth–el, that went not out after Israel: and they left the city open, and pursued after Israel.
Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the Lord which he commanded Joshua.
And the Lord discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Beth–horon, and smote them to Azekah, and unto Makkedah.
And it came to pass, as they fled from before Israel, and were in the going down to Beth–horon, that the Lord cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
And the Lord said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.
But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.(e)
For it was of the Lord to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the Lord commanded Moses.
And now, behold, the Lord hath kept me alive, as he said, these forty and five years, even since the Lord spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.(a)
That through them I may prove Israel, whether they will keep the way of the Lord to walk therein, as their fathers did keep it, or not.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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