God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3478

Original: ישׂראל
Transliteration: yisrael (yiśrâ'êl)
Phonetic: yis-raw-ale'
BDB Definition: Israel = " God prevails"
  1. the second name for Jacob given to him by God after his wrestling with the angel at Peniel
  2. the name of the descendants and the nation of the descendants of Jacob
    1. the name of the nation until the death of Solomon and the split
    2. the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
    3. the name of the nation after the return from exile
Origin: from H8280 and H410
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H8280 and H410; he will rule as God ; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: - Israel.
Occurrences in the (KJV) King James Version:
All Occurrences (2504x)
1
3
4
All Israel (16x)
9
13
14
15
And Israel (63x)
18
19
20
26
31
32
35
36
39
40
But Israel (2x)
42
45
46
47
For Israel (21x)
48
50
From Israel (14x)
52
55
61
62
In Israel (80x)
65
Israel (224x)
66
Israel’s (2x)
68
69
Let Israel (4x)
71
73
May Israel (1x)
77
Not Israel (1x)
78
79
80
81
Now Israel (2x)
82
O Israel (27x)
83
85
Of Israel (1615x)
86
87
91
93
95
96
97
Over Israel (63x)
99
100
101
So Israel (3x)
102
103
104
105
106
108
109
110
111
112
113
114
115
123
127
128
129
133
To Israel (15x)
134
135
136
137
139
143
Unto Israel (14x)
149
151
152
153
154
155
157
160
161
164
167
169
All Occurrences
There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.(f)
If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.(c)
And his name shall be called in Israel, The house of him that hath his shoe loosed.
Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.
And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.
And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God.
And the Levites shall speak, and say unto all the men of Israel with a loud voice,
These are the words of the covenant, which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
And Moses called unto all Israel, and said unto them, Ye have seen all that the Lord did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
Ye stand this day all of you before the Lord your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
And the Lord shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:(f)
And Moses went and spake these words unto all Israel.
And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the Lord hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the Lord , and unto all the elders of Israel.
When all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
Moses therefore wrote this song the same day, and taught it the children of Israel.
And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
And Moses made an end of speaking all these words to all Israel:
Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
Because ye trespassed against me among the children of Israel at the waters of Meribah–Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.(s)
Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.(b) (c) (d)
And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord , and his judgments with Israel.(h)
Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
Happy art thou, O Israel: who is like unto thee, O people saved by the Lord , the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.(j)
And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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