God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3478

Original: ישׂראל
Transliteration: yisrael (yiśrâ'êl)
Phonetic: yis-raw-ale'
BDB Definition: Israel = " God prevails"
  1. the second name for Jacob given to him by God after his wrestling with the angel at Peniel
  2. the name of the descendants and the nation of the descendants of Jacob
    1. the name of the nation until the death of Solomon and the split
    2. the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
    3. the name of the nation after the return from exile
Origin: from H8280 and H410
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H8280 and H410; he will rule as God ; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: - Israel.
Occurrences in the (KJV) King James Version:
All Occurrences (2504x)
1
3
4
All Israel (16x)
9
13
14
15
And Israel (63x)
18
19
20
26
31
32
35
36
39
40
But Israel (2x)
42
45
46
47
For Israel (21x)
48
50
From Israel (14x)
52
55
61
62
In Israel (80x)
65
Israel (224x)
66
Israel’s (2x)
68
69
Let Israel (4x)
71
73
May Israel (1x)
77
Not Israel (1x)
78
79
80
81
Now Israel (2x)
82
O Israel (27x)
83
85
Of Israel (1615x)
86
87
91
93
95
96
97
Over Israel (63x)
99
100
101
So Israel (3x)
102
103
104
105
106
108
109
110
111
112
113
114
115
123
127
128
129
133
To Israel (15x)
134
135
136
137
139
143
Unto Israel (14x)
149
151
152
153
154
155
157
160
161
164
167
169
All Occurrences
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.(b)
So Israel rebelled against the house of David unto this day.(c)
And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
Thus saith the Lord , Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the Lord , and returned to depart, according to the word of the Lord .
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
So he offered upon the altar which he had made in Beth–el the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.(f) (g)
Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the Lord God of Israel in the house of Jeroboam.
Moreover the Lord shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
For the Lord shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the Lord to anger.
And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
And they buried him; and all Israel mourned for him, according to the word of the Lord , which he spake by the hand of his servant Ahijah the prophet.
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother’s name was Naamah an Ammonitess.
And there were also sodomites in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel.
And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.
And there was war between Asa and Baasha king of Israel all their days.
And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.(g)
So Ben–hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel–beth–maachah, and all Cinneroth, with all the land of Naphtali.
And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.(j)
And he did evil in the sight of the Lord , and walked in the way of his father, and in his sin wherewith he made Israel to sin.
And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.
Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger.
Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
And there was war between Asa and Baasha king of Israel all their days.
In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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