God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3478

Original: ישׂראל
Transliteration: yisrael (yiśrâ'êl)
Phonetic: yis-raw-ale'
BDB Definition: Israel = " God prevails"
  1. the second name for Jacob given to him by God after his wrestling with the angel at Peniel
  2. the name of the descendants and the nation of the descendants of Jacob
    1. the name of the nation until the death of Solomon and the split
    2. the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah
    3. the name of the nation after the return from exile
Origin: from H8280 and H410
Part(s) of speech: Proper Name Masculine
Strong's Definition: From H8280 and H410; he will rule as God ; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: - Israel.
Occurrences in the (KJV) King James Version:
All Occurrences (2504x)
1
3
4
All Israel (16x)
9
13
14
15
And Israel (63x)
18
19
20
26
31
32
35
36
39
40
But Israel (2x)
42
45
46
47
For Israel (21x)
48
50
From Israel (14x)
52
55
61
62
In Israel (80x)
65
Israel (224x)
66
Israel’s (2x)
68
69
Let Israel (4x)
71
73
May Israel (1x)
77
Not Israel (1x)
78
79
80
81
Now Israel (2x)
82
O Israel (27x)
83
85
Of Israel (1615x)
86
87
91
93
95
96
97
Over Israel (63x)
99
100
101
So Israel (3x)
102
103
104
105
106
108
109
110
111
112
113
114
115
123
127
128
129
133
To Israel (15x)
134
135
136
137
139
143
Unto Israel (14x)
149
151
152
153
154
155
157
160
161
164
167
169
All Occurrences
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.(g) (h) (i)
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
And Jehoshaphat made peace with the king of Israel.
Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
And he did evil in the sight of the Lord , and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
For he served Baal, and worshipped him, and provoked to anger the Lord God of Israel, according to all that his father had done.
Then Moab rebelled against Israel after the death of Ahab.
But the angel of the Lord said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baal–zebub the god of Ekron?
And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the Lord , Is it not because there is not a God in Israel, that thou sendest to enquire of Baal–zebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
And he said unto him, Thus saith the Lord , Forasmuch as thou hast sent messengers to enquire of Baal–zebub the god of Ekron, is it not because there is no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
And king Jehoram went out of Samaria the same time, and numbered all Israel.
So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.(b)
And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab!
But Jehoshaphat said, Is there not here a prophet of the Lord , that we may enquire of the Lord by him? And one of the king of Israel’s servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.
And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.(g)
Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.(d)
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.(g)
And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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