God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3519

Original: כּבד כּבוד
Transliteration: kabod kabod (kâbôd kâbôd)
Phonetic: kaw-bode'
BDB Definition:
  1. glory, honour, glorious, abundance
    1. abundance, riches
    2. honour, splendour, glory
    3. honour, dignity
    4. honour, reputation
    5. honour, reverence, glory
    6. glory
Origin: from H3513
TWOT entry: 943d,943e
Part(s) of speech: Noun Masculine
Strong's Definition: From H3513; properly weight ; but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
Occurrences in the (KJV) King James Version:
All Occurrences
Give unto the Lord the glory due unto his name: bring an offering, and come before him: worship the Lord in the beauty of holiness.
What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.
Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.
And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
So that the priests could not stand to minister by reason of the cloud: for the glory of the Lord had filled the house of God.
Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the house.
And the priests could not enter into the house of the Lord , because the glory of the Lord had filled the Lord’s house.
And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the Lord , saying, For he is good; for his mercy endureth for ever.
Therefore the Lord stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.(b)
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord , but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.
And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;(m)
And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.(p)
Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the Lord your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.
When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
He hath stripped me of my glory, and taken the crown from my head.
My glory was fresh in me, and my bow was renewed in my hand.(h) (i)
But thou, O Lord , art a shield for me; my glory, and the lifter up of mine head.(a)
O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.(d)
The heavens declare the glory of God; and the firmament sheweth his handywork.
His glory is great in thy salvation: honour and majesty hast thou laid upon him.
Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
Who is this King of glory? The Lord of hosts, he is the King of glory. Selah.
Lord , I have loved the habitation of thy house, and the place where thine honour dwelleth.(a)
Give unto the Lord , O ye mighty, give unto the Lord glory and strength.(a)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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