God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H352

Original: איל
Transliteration: ayil ('ayil)
Phonetic: ah'-yil
BDB Definition:
  1. ram
    1. ram (as food)
    2. ram (as sacrifice)
    3. ram (skin dyed red, for tabernacle)
  2. pillar, door post, jambs, pilaster
  3. strong man, leader, chief
  4. mighty tree, terebinth
Origin: from the same as H193
TWOT entry: 45d,e,f,g
Part(s) of speech: Noun Masculine
Strong's Definition: From the same as H193; properly strength ; hence anything strong ; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - mighty (man), lintel, oak, post, ram, tree.
Occurrences in the (KJV) King James Version:
1
A Ram (7x)
2
Also Posts (1x)
3
And A Ram (12x)
5
And Rams (2x)
6
7
8
9
11
13
15
For A Ram (5x)
17
18
20
In The Ram (1x)
21
Like Rams (3x)
23
Of Rams (7x)
24
Of Rams’ (1x)
25
26
Of The Ram (10x)
29
30
Post (2x)
31
Ram (29x)
32
Rams (37x)
33
Rams’ (2x)
34
The Lintel (1x)
35
The Mighty (1x)
36
37
The Post (1x)
38
The Posts (2x)
39
The Ram (14x)
40
The Rams (3x)
41
44
To A Ram (1x)
45
To The Ram (1x)
46
Trees (1x)
47
Unto A Ram (1x)
49
All Occurrences
And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
And rams’ skins dyed red, and badgers’ skins, and shittim wood,
And thou shalt make a covering for the tent of rams’ skins dyed red, and a covering above of badgers’ skins.
And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,
And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.(d)
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the Lord : it is a sweet savour, an offering made by fire unto the Lord .
And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord : and it shall be thy part.
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
And rams’ skins dyed red, and badgers’ skins, and shittim wood,
And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
And he made a covering for the tent of rams’ skins dyed red, and a covering of badgers’ skins above that.
And the covering of rams’ skins dyed red, and the covering of badgers’ skins, and the vail of the covering,
If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord ; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
And he shall bring his trespass offering unto the Lord , a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the Lord ; as the Lord commanded Moses.
And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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