God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3548

Original: כּהן
Transliteration: kohen (kôhên)
Phonetic: ko-hane'
BDB Definition:
  1. priest, principal officer or chief ruler
    1. priest-king (Melchizedek, Messiah)
    2. pagan priests
    3. priests of Jehovah
    4. Levitical priests
    5. Zadokite priests
    6. Aaronic priests
    7. the high priest
Origin: active participle of H3547
TWOT entry: 959a
Part(s) of speech: Noun Masculine
Strong's Definition: Active participle of H3547; literally one officiating, a priest ; also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer.
Occurrences in the (KJV) King James Version:
1
A Priest (3x)
7
11
20
And Priest (1x)
21
22
29
36
38
42
43
49
50
51
53
54
63
64
65
66
68
69
My Priest (1x)
75
76
77
78
Of His Own (2x)
79
Of Priests (3x)
80
81
84
85
87
89
Priest (39x)
90
Priests (14x)
91
Priests’ (3x)
92
Priest’s (1x)
93
Princes (1x)
100
101
104
105
106
107
The Priest (151x)
108
The Priests (66x)
109
110
111
115
116
122
123
124
125
127
130
131
137
138
141
Ye Priests (1x)
143
Occurrences of "The Priest"
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
When Jethro, the priest of Midian, Moses’ father in law, heard of all that God had done for Moses, and for Israel his people, and that the Lord had brought Israel out of Egypt;
And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,
The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office.
This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons’ garments, to minister in the priest’s office.
And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:(a)
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:(f)
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
And he shall wave the sheaf before the Lord , to be accepted for you: on the morrow after the sabbath the priest shall wave it.
But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord , then he shall present the beast before the priest:
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.(a)
Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.
And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.
This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.
And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved