God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3548

Original: כּהן
Transliteration: kohen (kôhên)
Phonetic: ko-hane'
BDB Definition:
  1. priest, principal officer or chief ruler
    1. priest-king (Melchizedek, Messiah)
    2. pagan priests
    3. priests of Jehovah
    4. Levitical priests
    5. Zadokite priests
    6. Aaronic priests
    7. the high priest
Origin: active participle of H3547
TWOT entry: 959a
Part(s) of speech: Noun Masculine
Strong's Definition: Active participle of H3547; literally one officiating, a priest ; also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer.
Occurrences in the (KJV) King James Version:
1
A Priest (3x)
7
11
20
And Priest (1x)
21
22
29
36
38
42
43
49
50
51
53
54
63
64
65
66
68
69
My Priest (1x)
75
76
77
78
Of His Own (2x)
79
Of Priests (3x)
80
81
84
85
87
89
Priest (39x)
90
Priests (14x)
91
Priests’ (3x)
92
Priest’s (1x)
93
Princes (1x)
100
101
104
105
106
107
The Priest (151x)
108
The Priests (66x)
109
110
111
115
116
122
123
124
125
127
130
131
137
138
141
Ye Priests (1x)
143
All Occurrences
And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord .
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord .
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:(f)
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.(g)
And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest:
And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest’s office in his father’s stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:(f)
And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord , unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord .
And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord .
And the priest shall make an atonement for him with the ram of the trespass offering before the Lord for his sin which he hath done: and the sin which he hath done shall be forgiven him.
And the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the Lord made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.(b)
If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.(c)
But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.
And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:(a)
And he shall wave the sheaf before the Lord , to be accepted for you: on the morrow after the sabbath the priest shall wave it.
And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord , with the two lambs: they shall be holy to the Lord for the priest.
But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord , then he shall present the beast before the priest:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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