God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H376

Original: אישׁ
Transliteration: iysh ('ı̂ysh)
Phonetic: eesh
BDB Definition:
  1. man
    1. man, male (in contrast to woman, female)
    2. husband
    3. human being, person (in contrast to God)
    4. servant
    5. mankind
    6. champion
    7. great man
  2. whosoever
  3. each (adjective)
Origin: contracted for H582 [or perhaps rather from an unused root meaning to be extant]
TWOT entry: 83a
Part(s) of speech: Noun Masculine
Strong's Definition: Contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
Occurrences in the (KJV) King James Version:
All Occurrences (1447x)
1
A Man (84x)
2
A Man’s (3x)
3
A Stranger (1x)
5
Against (1x)
6
8
11
13
15
All (1x)
16
All Men (1x)
17
18
19
Also (1x)
21
22
23
25
And A Man (9x)
26
27
28
29
32
33
35
36
And Fifty (1x)
37
And He (1x)
38
39
40
And High (1x)
41
And If A Man (19x)
42
46
53
54
56
And Man (1x)
57
And Men (1x)
59
And No Man (8x)
60
And None (2x)
61
62
63
And Of Him (1x)
64
And One (3x)
66
67
70
71
And The Man (43x)
72
And The Men (19x)
78
81
83
87
95
Another (1x)
96
Any (5x)
97
Any Man (6x)
98
99
As A Man (1x)
100
101
As Men (2x)
102
As One (2x)
103
As The Man (1x)
104
105
107
109
110
111
112
113
114
Both Man (3x)
115
Both Men (1x)
116
117
But A Man (5x)
119
121
122
But He (1x)
123
124
126
127
But No Man (1x)
128
129
130
By Another (1x)
131
By The Man (1x)
132
Can (1x)
133
Can A Man (1x)
134
Can Any (1x)
135
Can One (1x)
136
Consent (1x)
137
Each (6x)
138
Each Man (5x)
139
Either (2x)
140
Elders (1x)
141
Even A Man (1x)
142
143
144
145
Every (2x)
146
Every Man (118x)
147
148
Every One (75x)
149
For A Man (4x)
150
153
For Every (1x)
154
155
156
157
For No Man (1x)
158
159
160
161
162
164
Friend (1x)
166
167
169
171
Hath Any (1x)
172
Have, One (1x)
173
He (3x)
175
He Any (1x)
177
He) A Man (1x)
179
Her Husband (10x)
181
Him A Man (1x)
183
185
His Man (1x)
186
Hundred (1x)
187
Husband (5x)
188
I (1x)
189
I Any Man (1x)
190
192
If A Man (19x)
193
If Any (1x)
194
If Any Man (2x)
195
If No Man (1x)
196
If One (1x)
197
If One Man (1x)
199
200
In Any Man (1x)
203
206
207
208
It, One (1x)
210
211
212
213
Let No Man (3x)
214
Let None (1x)
215
216
Like A Man (2x)
217
219
Man (1x)
220
Man’s (8x)
221
Me A Man (2x)
222
223
Me Ishi (1x)
224
226
Me The Men (1x)
227
229
Men (114x)
231
232
My Husband (3x)
234
239
No Man (20x)
242
None (1x)
243
Not A Man (7x)
244
245
Not Any (1x)
246
247
248
Not In Man (1x)
249
Not Man (1x)
251
Not One (2x)
252
255
257
258
259
261
O Man (1x)
262
263
Of A Man (8x)
264
265
266
Of Any (1x)
267
Of Any Man (1x)
268
269
Of Every (3x)
270
271
272
273
275
276
Of Man (9x)
277
Of Men (4x)
278
Of One (1x)
279
280
Of The Man (11x)
281
282
Of The Men (5x)
284
285
286
287
288
290
One (47x)
291
292
Or A Man (2x)
293
294
295
Out Of Man (1x)
297
Person (4x)
298
Persons (8x)
300
302
303
So A Man (1x)
304
305
306
So Man (1x)
307
311
312
314
Than (1x)
315
316
That A Man (1x)
317
318
321
That Man (5x)
322
323
That None (1x)
324
326
329
332
333
The Male (2x)
334
The Man (67x)
335
336
The Men (10x)
337
The One (1x)
338
Thee (1x)
339
Thee A Man (5x)
340
342
343
344
Thee, Man (1x)
345
Them Every (1x)
346
Them One (1x)
347
348
349
351
352
353
359
360
364
366
367
This Man (7x)
368
369
Thou A Man (3x)
372
373
Thousand (1x)
375
376
To A Man (1x)
377
378
379
To Another (1x)
380
To Any (1x)
382
383
384
386
To Him (1x)
388
389
To One (1x)
391
To The Man (14x)
392
To The Men (3x)
393
397
400
401
402
Unto Any (1x)
403
404
410
411
417
418
Unto The Man (14x)
419
429
430
432
Upon Him (1x)
434
Upon Man (1x)
435
437
Us A Man (1x)
438
441
442
443
What (1x)
444
446
What Man (5x)
447
448
When A Man (5x)
449
450
When Any (1x)
451
452
453
When One (1x)
454
455
456
457
459
460
461
462
463
464
Whoso (2x)
465
Whosoever (2x)
467
468
469
471
With Men (1x)
472
473
474
475
476
Worthy (1x)
477
Ye Every (1x)
478
479
480
Ye Men (1x)
481
482
483
Ye The Man (1x)
484
485
Yea, A Man (1x)
487
Yea, One (1x)
488
Yet Any (1x)
489
490
You A Man (1x)
491
492
493
494
All Occurrences
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord , and that person be guilty;
But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord , even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,
And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:(b)
But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord , and the priest shall execute upon her all this law.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord :(a)
Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the Lord .
But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the Lord in his appointed season, that man shall bear his sin.
Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the Lord was kindled greatly; Moses also was displeased.
And the Lord said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
And Moses went out, and told the people the words of the Lord , and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
(Now the man Moses was very meek, above all the men which were upon the face of the earth.)
Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.
And they said one to another, Let us make a captain, and let us return into Egypt.
And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
And the Lord said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
And put fire therein, and put incense in them before the Lord to morrow: and it shall be that the man whom the Lord doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
And take every man his censer, and put incense in them, and bring ye before the Lord every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
And there came out a fire from the Lord , and consumed the two hundred and fifty men that offered incense.
Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man’s name upon his rod.
And it shall come to pass, that the man’s rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
And Moses brought out all the rods from before the Lord unto all the children of Israel: and they looked, and took every man his rod.
And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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