God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3885

Original: לין לוּן
Transliteration: lun liyn (lûn lı̂yn)
Phonetic: loon
BDB Definition:
  1. to lodge, stop over, pass the night, abide
    1. (Qal)
      1. to lodge, pass the night
      2. to abide, remain (figuratively)
    2. (Hiphil) to cause to rest or lodge
    3. (Hithpalpel) to dwell, abide
  2. to grumble, complain, murmur
    1. (Niphal) to grumble
    2. (Hiphil) to complain, cause to grumble
Origin: a primitive root
TWOT entry: 1096,1097
Part(s) of speech: Verb
Strong's Definition: A primitive root; to stop (usually over night); by implication to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain): - abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
Occurrences in the (KJV) King James Version:
All Occurrences
And they sat down, and did eat and drink both of them together: for the damsel’s father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.
And when the man rose up to depart, his father in law urged him: therefore he lodged there again.
And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel’s father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.(f) (g) (h)
But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.(i)
And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.
And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.
And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.(a)
And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:(f)
Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the Lord liveth: lie down until the morning.
David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.(c)
For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.(e)
Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord , if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.(d)
And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?
And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.
Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.
So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.(n)
Are there not mockers with me? and doth not mine eye continue in their provocation?(b)
And be it indeed that I have erred, mine error remaineth with myself.
They cause the naked to lodge without clothing, that they have no covering in the cold.
My root was spread out by the waters, and the dew lay all night upon my branch.(g)
The stranger did not lodge in the street: but I opened my doors to the traveller.(j)
Will the unicorn be willing to serve thee, or abide by thy crib?
She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
In his neck remaineth strength, and sorrow is turned into joy before him.(e)
His soul shall dwell at ease; and his seed shall inherit the earth.(b)
For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.(b) (c) (d)
Nevertheless man being in honour abideth not: he is like the beasts that perish.
Lo, then would I wander far off, and remain in the wilderness. Selah.
Let them wander up and down for meat, and grudge if they be not satisfied.(g) (h)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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