God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3947

Original: לקח
Transliteration: laqach (lâqach)
Phonetic: law-kakh'
BDB Definition:
  1. to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
    1. (Qal)
      1. to take, take in the hand
      2. to take and carry along
      3. to take from, take out of, take, carry away, take away
      4. to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept
      5. to take up or upon, put upon
      6. to fetch
      7. to take, lead, conduct
      8. to take, capture, seize
      9. to take, carry off
        1. to take (vengeance)
    2. (Niphal)
      1. to be captured
      2. to be taken away, be removed
      3. to be taken, brought unto
    3. (Pual)
      1. to be taken from or out of
      2. to be stolen from
      3. to be taken captive
      4. to be taken away, be removed
    4. (Hophal)
      1. to be taken unto, be brought unto
      2. to be taken out of
      3. to be taken away
    5. (Hithpael)
      1. to take hold of oneself
      2. to flash about (of lightning)
Origin: a primitive root
TWOT entry: 1124
Part(s) of speech: Verb
Strong's Definition: A primitive root; to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Occurrences in the (KJV) King James Version:
4
Also Take (1x)
6
Also Took (1x)
7
And Bring (2x)
8
9
And Buyeth (1x)
10
And Fetch (7x)
11
12
And Fetcht (1x)
13
And Fire (1x)
14
And Get (1x)
15
16
18
21
22
23
26
And He Took (33x)
28
32
And I Took (7x)
35
37
39
40
42
43
And Take (32x)
44
48
And Taken (1x)
49
And Taketh (2x)
50
56
59
60
61
And Took (52x)
62
63
67
68
73
76
Are Taken (1x)
77
Away (3x)
78
Be Fetched (1x)
79
Be Taken (2x)
87
Bring (3x)
88
Bring Them (1x)
89
Brought (2x)
91
92
94
96
97
Drawn (1x)
98
Fetch (2x)
102
103
104
106
115
Get (2x)
116
Getteth (1x)
117
118
Had Taken (6x)
121
Hath Taken (3x)
122
123
124
127
129
130
131
He Placed (1x)
132
134
135
136
He Taketh (1x)
137
138
He Took (9x)
139
140
141
142
143
144
145
146
147
149
153
I Took (3x)
154
155
156
157
158
If He Take (1x)
161
163
Infolding (1x)
164
Is Taken (3x)
165
166
167
168
169
170
173
180
181
182
183
Nor Take (1x)
184
Nor Taketh (2x)
185
Not Take (1x)
186
201
Out (2x)
204
Put (1x)
205
Receive (4x)
206
Received (7x)
207
Seize (1x)
210
211
212
Shall Take (24x)
214
215
216
217
She Took (2x)
219
So I Took (2x)
221
Take (92x)
222
Take Away (2x)
223
224
Take Now (1x)
225
Taken (1x)
226
Taketh (3x)
227
228
Taking (1x)
229
231
237
That Use (1x)
239
241
That, Take (1x)
243
244
246
Then Bring (1x)
247
248
250
253
254
Then Take (4x)
256
258
Then Took (5x)
261
263
267
268
271
272
They Take (1x)
273
They Took (5x)
276
This; Take (1x)
277
280
285
286
To Fetch (6x)
287
To Receive (8x)
288
To Take (13x)
289
290
292
Took (150x)
293
Took Away (3x)
294
295
298
301
302
303
306
315
316
Was Taken (6x)
317
319
321
324
327
328
333
Which Took (3x)
334
335
336
338
339
Who Took (2x)
342
344
345
346
348
350
354
355
Ye, Bring (1x)
356
Ye, Get (1x)
357
Ye; Take (1x)
All Occurrences
This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:
And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:(b) (c)
And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
And Moses took the rod from before the Lord , as he commanded him.
Take Aaron and Eleazar his son, and bring them up unto mount Hor:
And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof.(k)
For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.
And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.
And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.(c)
Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.
And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.
And the Lord said unto Moses, Take all the heads of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel.
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
And the Lord said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
And Moses did as the Lord commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
And they took all the spoil, and all the prey, both of men and of beasts.
Take it of their half, and give it unto Eleazar the priest, for an heave offering of the Lord .
And of the children of Israel’s half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the Lord .(f)
Even of the children of Israel’s half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the Lord ; as the Lord commanded Moses.
And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the Lord .
For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:
The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.
And ye shall take one prince of every tribe, to divide the land by inheritance.
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.(f)
And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.(e)
And the saying pleased me well: and I took twelve men of you, one of a tribe:

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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