God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H3967

Original: מאיה מאה
Transliteration: meah meyah (mê'âh mê'yâh)
Phonetic: may-aw'
BDB Definition:
  1. hundred
    1. as simple number
    2. as part of larger number
    3. as a fraction - one one-hundredth (1/100)
Origin: properly, a primitive numeral; a hundred
TWOT entry: 1135
Part(s) of speech: Noun Feminine
Strong's Definition: Probably a primitive numeral; a hundred ; also as a multiplicative and a fraction: - hundred ([-fold], -th), + sixscore.
Occurrences in the (KJV) King James Version:
Occurrences of "An Hundred"
The children of Jorah, an hundred and twelve.(f)
The children of Beth–lehem, an hundred twenty and three.
The men of Anathoth, an hundred twenty and eight.
The men of Michmas, an hundred twenty and two.
The children of Magbish, an hundred fifty and six.
The singers: the children of Asaph, an hundred twenty and eight.
Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.
I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;
Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
The children of Parosh, two thousand an hundred seventy and two.
The children of Hariph, an hundred and twelve.(d)
The men of Beth–lehem and Netophah, an hundred fourscore and eight.
The men of Anathoth, an hundred twenty and eight.
The men of Michmas, an hundred and twenty and two.
The men of Beth–el and Ai, an hundred twenty and three.
The singers: the children of Asaph, an hundred forty and eight.
The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.
And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.(b)
Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.(d)
Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.(g)
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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