God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H398

Original: אכל
Transliteration: akal ('âkal)
Phonetic: aw-kal'
BDB Definition:
  1. to eat, devour, burn up, feed
    1. (Qal)
      1. to eat (human subject)
      2. to eat, devour (of beasts and birds)
      3. to devour, consume (of fire)
      4. to devour, slay (of sword)
      5. to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)
      6. to devour (of oppression)
    2. (Niphal)
      1. to be eaten (by men)
      2. to be devoured, consumed (of fire)
      3. to be wasted, destroyed (of flesh)
    3. (Pual)
      1. to cause to eat, feed with
      2. to cause to devour
    4. (Hiphil)
      1. to feed
      2. to cause to eat
    5. (Piel)
      1. consume
Origin: a primitive root
TWOT entry: 85
Part(s) of speech: Verb
Strong's Definition: A primitive root; to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in. .. wise (-deed, plenty), (lay) meat, X quite.
Occurrences in the (KJV) King James Version:
1
5
10
And Ate (1x)
11
12
13
14
And Devour (6x)
15
16
And Did Eat (13x)
17
18
19
And Eat (27x)
20
And Eaten (1x)
21
And Eateth (2x)
22
And Fed (1x)
23
And Feed (3x)
24
25
28
31
33
38
46
48
49
51
55
64
67
68
72
73
74
At All (3x)
75
At Meat (1x)
76
77
Be Eaten (4x)
85
Consumed (5x)
86
Consumeth (2x)
87
Devour (5x)
88
Devoured (9x)
89
90
Devoureth (5x)
91
Did Eat (8x)
92
Did Eat Up (2x)
93
94
95
Eat (45x)
96
Eaten (4x)
97
Eateth (2x)
98
Eateth Up (1x)
99
Eating (9x)
100
101
102
For Meat (1x)
109
111
112
Freely (1x)
114
Had Eaten (2x)
115
116
117
118
119
Hath Eaten (1x)
120
121
122
123
Have Eaten (4x)
124
125
126
127
He Did Eat (1x)
129
130
131
132
133
135
136
He: Eat (1x)
137
138
Him To Eat (1x)
139
142
I Ate (1x)
144
I Eat (1x)
145
I Fed (1x)
146
147
148
150
I Will Eat (1x)
151
152
153
In Eating (1x)
155
156
In Plenty (1x)
157
162
Is Eaten (1x)
163
164
It Did Eat (1x)
165
168
169
172
Let Us Eat (1x)
173
174
May Devour (1x)
175
May Eat (2x)
178
Meat (2x)
180
Must Eat (1x)
181
183
Nor Eat (4x)
184
185
186
Not Eat (3x)
187
Not Eat Up (1x)
189
190
191
Of Eating (2x)
193
196
199
201
202
203
Shall Devour (14x)
204
Shall Dine (1x)
205
Shall Eat (34x)
207
209
212
213
214
215
216
She Eateth (1x)
217
218
219
Should Eat (2x)
220
223
225
226
That Eat (2x)
227
That Eateth (11x)
228
229
232
233
239
240
242
243
244
246
251
266
277
278
They Eat (3x)
279
280
283
288
289
290
291
293
296
297
To Consume (1x)
298
To Devour (4x)
299
To Eat (35x)
304
305
306
308
309
310
324
326
We May Eat (1x)
327
328
330
332
336
339
340
Which Eat (2x)
341
345
347
348
Who Eat Up (2x)
349
Who Fed (1x)
351
352
Will I Eat (1x)
353
356
357
362
363
Ye Eat (4x)
365
367
Ye May Eat (1x)
368
369
371
Ye Shall Eat (10x)
372
373
376
You Eat (1x)
377
All Occurrences
And the angel of the Lord came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
And of Jezebel also spake the Lord , saying, The dogs shall eat Jezebel by the wall of Jezreel.(c)
Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.
Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.(c) (d)
So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.(l)
And there came a man from Baal–shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.(m)
And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the Lord , They shall eat, and shall leave thereof.
So he set it before them, and they did eat, and left thereof, according to the word of the Lord .
And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.
And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.(h)
Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.(a)
And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king’s daughter.
Wherefore they came again, and told him. And he said, This is the word of the Lord , which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:(p)
But Rab–shakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?(p)
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:(q) (r)
And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
Nevertheless the priests of the high places came not up to the altar of the Lord in Jerusalem, but they did eat of the unleavened bread among their brethren.
And changed his prison garments: and he did eat bread continually before him all the days of his life.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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