God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H398

Original: אכל
Transliteration: akal ('âkal)
Phonetic: aw-kal'
BDB Definition:
  1. to eat, devour, burn up, feed
    1. (Qal)
      1. to eat (human subject)
      2. to eat, devour (of beasts and birds)
      3. to devour, consume (of fire)
      4. to devour, slay (of sword)
      5. to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)
      6. to devour (of oppression)
    2. (Niphal)
      1. to be eaten (by men)
      2. to be devoured, consumed (of fire)
      3. to be wasted, destroyed (of flesh)
    3. (Pual)
      1. to cause to eat, feed with
      2. to cause to devour
    4. (Hiphil)
      1. to feed
      2. to cause to eat
    5. (Piel)
      1. consume
Origin: a primitive root
TWOT entry: 85
Part(s) of speech: Verb
Strong's Definition: A primitive root; to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in. .. wise (-deed, plenty), (lay) meat, X quite.
Occurrences in the (KJV) King James Version:
1
5
10
And Ate (1x)
11
12
13
14
And Devour (6x)
15
16
And Did Eat (13x)
17
18
19
And Eat (27x)
20
And Eaten (1x)
21
And Eateth (2x)
22
And Fed (1x)
23
And Feed (3x)
24
25
28
31
33
38
46
48
49
51
55
64
67
68
72
73
74
At All (3x)
75
At Meat (1x)
76
77
Be Eaten (4x)
85
Consumed (5x)
86
Consumeth (2x)
87
Devour (5x)
88
Devoured (9x)
89
90
Devoureth (5x)
91
Did Eat (8x)
92
Did Eat Up (2x)
93
94
95
Eat (45x)
96
Eaten (4x)
97
Eateth (2x)
98
Eateth Up (1x)
99
Eating (9x)
100
101
102
For Meat (1x)
109
111
112
Freely (1x)
114
Had Eaten (2x)
115
116
117
118
119
Hath Eaten (1x)
120
121
122
123
Have Eaten (4x)
124
125
126
127
He Did Eat (1x)
129
130
131
132
133
135
136
He: Eat (1x)
137
138
Him To Eat (1x)
139
142
I Ate (1x)
144
I Eat (1x)
145
I Fed (1x)
146
147
148
150
I Will Eat (1x)
151
152
153
In Eating (1x)
155
156
In Plenty (1x)
157
162
Is Eaten (1x)
163
164
It Did Eat (1x)
165
168
169
172
Let Us Eat (1x)
173
174
May Devour (1x)
175
May Eat (2x)
178
Meat (2x)
180
Must Eat (1x)
181
183
Nor Eat (4x)
184
185
186
Not Eat (3x)
187
Not Eat Up (1x)
189
190
191
Of Eating (2x)
193
196
199
201
202
203
Shall Devour (14x)
204
Shall Dine (1x)
205
Shall Eat (34x)
207
209
212
213
214
215
216
She Eateth (1x)
217
218
219
Should Eat (2x)
220
223
225
226
That Eat (2x)
227
That Eateth (11x)
228
229
232
233
239
240
242
243
244
246
251
266
277
278
They Eat (3x)
279
280
283
288
289
290
291
293
296
297
To Consume (1x)
298
To Devour (4x)
299
To Eat (35x)
304
305
306
308
309
310
324
326
We May Eat (1x)
327
328
330
332
336
339
340
Which Eat (2x)
341
345
347
348
Who Eat Up (2x)
349
Who Fed (1x)
351
352
Will I Eat (1x)
353
356
357
362
363
Ye Eat (4x)
365
367
Ye May Eat (1x)
368
369
371
Ye Shall Eat (10x)
372
373
376
You Eat (1x)
377
All Occurrences
They joined themselves also unto Baal–peor, and ate the sacrifices of the dead.
It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:(d)
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
It is not good to eat much honey: so for men to search their own glory is not glory.
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.(h)
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
She looketh well to the ways of her household, and eateth not the bread of idleness.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.(j)
For who can eat, or who else can hasten hereunto, more than I?
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
The fool foldeth his hands together, and eateth his own flesh.
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.(c) (d)
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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