God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H398

Original: אכל
Transliteration: akal ('âkal)
Phonetic: aw-kal'
BDB Definition:
  1. to eat, devour, burn up, feed
    1. (Qal)
      1. to eat (human subject)
      2. to eat, devour (of beasts and birds)
      3. to devour, consume (of fire)
      4. to devour, slay (of sword)
      5. to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)
      6. to devour (of oppression)
    2. (Niphal)
      1. to be eaten (by men)
      2. to be devoured, consumed (of fire)
      3. to be wasted, destroyed (of flesh)
    3. (Pual)
      1. to cause to eat, feed with
      2. to cause to devour
    4. (Hiphil)
      1. to feed
      2. to cause to eat
    5. (Piel)
      1. consume
Origin: a primitive root
TWOT entry: 85
Part(s) of speech: Verb
Strong's Definition: A primitive root; to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in. .. wise (-deed, plenty), (lay) meat, X quite.
Occurrences in the (KJV) King James Version:
1
5
10
And Ate (1x)
11
12
13
14
And Devour (6x)
15
16
And Did Eat (13x)
17
18
19
And Eat (27x)
20
And Eaten (1x)
21
And Eateth (2x)
22
And Fed (1x)
23
And Feed (3x)
24
25
28
31
33
38
46
48
49
51
55
64
67
68
72
73
74
At All (3x)
75
At Meat (1x)
76
77
Be Eaten (4x)
85
Consumed (5x)
86
Consumeth (2x)
87
Devour (5x)
88
Devoured (9x)
89
90
Devoureth (5x)
91
Did Eat (8x)
92
Did Eat Up (2x)
93
94
95
Eat (45x)
96
Eaten (4x)
97
Eateth (2x)
98
Eateth Up (1x)
99
Eating (9x)
100
101
102
For Meat (1x)
109
111
112
Freely (1x)
114
Had Eaten (2x)
115
116
117
118
119
Hath Eaten (1x)
120
121
122
123
Have Eaten (4x)
124
125
126
127
He Did Eat (1x)
129
130
131
132
133
135
136
He: Eat (1x)
137
138
Him To Eat (1x)
139
142
I Ate (1x)
144
I Eat (1x)
145
I Fed (1x)
146
147
148
150
I Will Eat (1x)
151
152
153
In Eating (1x)
155
156
In Plenty (1x)
157
162
Is Eaten (1x)
163
164
It Did Eat (1x)
165
168
169
172
Let Us Eat (1x)
173
174
May Devour (1x)
175
May Eat (2x)
178
Meat (2x)
180
Must Eat (1x)
181
183
Nor Eat (4x)
184
185
186
Not Eat (3x)
187
Not Eat Up (1x)
189
190
191
Of Eating (2x)
193
196
199
201
202
203
Shall Devour (14x)
204
Shall Dine (1x)
205
Shall Eat (34x)
207
209
212
213
214
215
216
She Eateth (1x)
217
218
219
Should Eat (2x)
220
223
225
226
That Eat (2x)
227
That Eateth (11x)
228
229
232
233
239
240
242
243
244
246
251
266
277
278
They Eat (3x)
279
280
283
288
289
290
291
293
296
297
To Consume (1x)
298
To Devour (4x)
299
To Eat (35x)
304
305
306
308
309
310
324
326
We May Eat (1x)
327
328
330
332
336
339
340
Which Eat (2x)
341
345
347
348
Who Eat Up (2x)
349
Who Fed (1x)
351
352
Will I Eat (1x)
353
356
357
362
363
Ye Eat (4x)
365
367
Ye May Eat (1x)
368
369
371
Ye Shall Eat (10x)
372
373
376
You Eat (1x)
377
All Occurrences
I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.(a)
Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.(e)
If ye be willing and obedient, ye shall eat the good of the land:
But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.(a) (b)
Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.(o)
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.(l)
The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.(h)
For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:(n)
And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
And her merchandise and her hire shall be holiness to the Lord : it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord , to eat sufficiently, and for durable clothing.(i)
Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
Lord , when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.(e)
Thou shalt be visited of the Lord of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.(i)
Behold, the name of the Lord cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:(k) (l)
And the Lord shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.(n)
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.(d) (e)
Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;(e)
And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?(f) (g)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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