God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H398

Original: אכל
Transliteration: akal ('âkal)
Phonetic: aw-kal'
BDB Definition:
  1. to eat, devour, burn up, feed
    1. (Qal)
      1. to eat (human subject)
      2. to eat, devour (of beasts and birds)
      3. to devour, consume (of fire)
      4. to devour, slay (of sword)
      5. to devour, consume, destroy (inanimate subjects i.e., pestilence, drought)
      6. to devour (of oppression)
    2. (Niphal)
      1. to be eaten (by men)
      2. to be devoured, consumed (of fire)
      3. to be wasted, destroyed (of flesh)
    3. (Pual)
      1. to cause to eat, feed with
      2. to cause to devour
    4. (Hiphil)
      1. to feed
      2. to cause to eat
    5. (Piel)
      1. consume
Origin: a primitive root
TWOT entry: 85
Part(s) of speech: Verb
Strong's Definition: A primitive root; to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in. .. wise (-deed, plenty), (lay) meat, X quite.
Occurrences in the (KJV) King James Version:
1
5
10
And Ate (1x)
11
12
13
14
And Devour (6x)
15
16
And Did Eat (13x)
17
18
19
And Eat (27x)
20
And Eaten (1x)
21
And Eateth (2x)
22
And Fed (1x)
23
And Feed (3x)
24
25
28
31
33
38
46
48
49
51
55
64
67
68
72
73
74
At All (3x)
75
At Meat (1x)
76
77
Be Eaten (4x)
85
Consumed (5x)
86
Consumeth (2x)
87
Devour (5x)
88
Devoured (9x)
89
90
Devoureth (5x)
91
Did Eat (8x)
92
Did Eat Up (2x)
93
94
95
Eat (45x)
96
Eaten (4x)
97
Eateth (2x)
98
Eateth Up (1x)
99
Eating (9x)
100
101
102
For Meat (1x)
109
111
112
Freely (1x)
114
Had Eaten (2x)
115
116
117
118
119
Hath Eaten (1x)
120
121
122
123
Have Eaten (4x)
124
125
126
127
He Did Eat (1x)
129
130
131
132
133
135
136
He: Eat (1x)
137
138
Him To Eat (1x)
139
142
I Ate (1x)
144
I Eat (1x)
145
I Fed (1x)
146
147
148
150
I Will Eat (1x)
151
152
153
In Eating (1x)
155
156
In Plenty (1x)
157
162
Is Eaten (1x)
163
164
It Did Eat (1x)
165
168
169
172
Let Us Eat (1x)
173
174
May Devour (1x)
175
May Eat (2x)
178
Meat (2x)
180
Must Eat (1x)
181
183
Nor Eat (4x)
184
185
186
Not Eat (3x)
187
Not Eat Up (1x)
189
190
191
Of Eating (2x)
193
196
199
201
202
203
Shall Devour (14x)
204
Shall Dine (1x)
205
Shall Eat (34x)
207
209
212
213
214
215
216
She Eateth (1x)
217
218
219
Should Eat (2x)
220
223
225
226
That Eat (2x)
227
That Eateth (11x)
228
229
232
233
239
240
242
243
244
246
251
266
277
278
They Eat (3x)
279
280
283
288
289
290
291
293
296
297
To Consume (1x)
298
To Devour (4x)
299
To Eat (35x)
304
305
306
308
309
310
324
326
We May Eat (1x)
327
328
330
332
336
339
340
Which Eat (2x)
341
345
347
348
Who Eat Up (2x)
349
Who Fed (1x)
351
352
Will I Eat (1x)
353
356
357
362
363
Ye Eat (4x)
365
367
Ye May Eat (1x)
368
369
371
Ye Shall Eat (10x)
372
373
376
You Eat (1x)
377
All Occurrences
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.(b)
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.(a)
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.(b)
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord : and that soul shall be cut off from among his people.
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the Lord your God.
Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
He shall eat the bread of his God, both of the most holy, and of the holy.
What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;(a)
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the Lord .
There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.(b)
If the priest’s daughter also be married unto a stranger, she may not eat of an offering of the holy things.(c)
But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.
And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.(d)
On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the Lord .

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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