God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4124

Original: מואב
Transliteration: moab (mô'âb)
Phonetic: mo-awb
BDB Definition: Moab = " of his father"
  1. a son of Lot by his eldest daughter (noun proper masculine)
  2. the nation descended from the son of Lot (noun proper masculine)
  3. the land inhabited by the descendants of the son of Lot (noun proper locative)
Origin: from a prolonged form of the prepositional prefix m- and H1
TWOT entry: from (her [the mother's]) father
Strong's Definition: From a prolonged form of the prepositional prefix " m-" and H1; from (her (the mother's)) father ; Moab, an incestuous son of Lot; also his territory and descendants: - Moab.
Occurrences in the (KJV) King James Version:
17
Of Moab (102x)
18
19
Over Moab (1x)
20
So Moab (1x)
21
22
23
That Moab (3x)
24
25
Then Moab (1x)
27
28
29
Unto Moab (1x)
30
Upon Moab (3x)
32
All Occurrences
And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:(i) (j)
Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
Then Moab rebelled against Israel after the death of Ahab.
And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
And the king of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab!
And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.
And this is but a light thing in the sight of the Lord : he will deliver the Moabites also into your hand.
And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.(d) (e)
And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.(f)
And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.(g)
And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.(h)
And the Lord sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the Lord , which he spake by his servants the prophets.(a)
And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubi–lehem. And these are ancient things.
And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.
Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.(o)
And he smote Moab; and the Moabites became David’s servants, and brought gifts.
Them also king David dedicated unto the Lord , with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.
It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.(f) (g) (h)
For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.(i)
Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.(c)
The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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