God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4191

Original: מוּת
Transliteration: muth (mûth)
Phonetic: mooth
BDB Definition:
  1. to die, kill, have one executed
    1. (Qal)
      1. to die
      2. to die (as penalty), be put to death
      3. to die, perish (of a nation)
      4. to die prematurely (by neglect of wise moral conduct)
    2. (Polel) to kill, put to death, dispatch
    3. (Hiphil) to kill, put to death
    4. (Hophal)
      1. to be killed, be put to death
        1. to die prematurely
Origin: a primitive root
TWOT entry: 1169
Part(s) of speech: Verb
Strong's Definition: A primitive root; to die (literally or figuratively); causatively to kill: - X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy (-er), (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
Occurrences in the (KJV) King James Version:
1
A Dead (1x)
2
3
A Dead Man (1x)
8
All Dead (3x)
10
14
And Dead (2x)
15
And Die (5x)
16
And Died (14x)
17
And Dieth (2x)
19
And He Die (4x)
20
And He Died (18x)
22
23
25
26
27
29
30
31
And It Die (1x)
32
And Kill (1x)
33
And Killed (2x)
34
36
37
And Slay (3x)
38
And Slew (12x)
40
41
49
50
54
55
56
62
Are Dead (4x)
63
64
At No Dead (2x)
65
Be Dead (2x)
66
67
Be Slain (1x)
69
70
71
72
77
But Dead (1x)
78
But Died (1x)
81
82
85
But Surely (1x)
86
87
By Slaying (1x)
88
Dead (11x)
89
Die (34x)
90
Died (75x)
91
Dieth (3x)
93
94
95
96
102
For Yours (1x)
105
He Died (2x)
106
He Is Dead (1x)
108
111
112
113
He Slew (1x)
115
Her Dead (1x)
116
Her Kill (1x)
118
120
121
122
123
124
125
126
130
133
His Dead (1x)
134
I Die (4x)
135
136
I Must Die (1x)
138
140
144
Is Dead (11x)
146
147
148
150
Killeth (2x)
151
152
Lest I Die (2x)
154
155
158
159
Let It Die (1x)
160
Let Me Die (1x)
163
164
Must Die (1x)
165
My Dead (3x)
168
169
Nor Dead (1x)
170
171
175
Of Death (1x)
176
180
183
184
188
Of Us Die (1x)
189
One Dieth (1x)
190
191
192
193
Or Die (1x)
194
195
196
198
199
200
202
205
206
Shall Die (29x)
207
208
211
212
Shall Slay (4x)
213
Shall Surely (11x)
214
216
Should Die (1x)
217
Slain (1x)
218
Slay (11x)
219
Slayeth (1x)
220
Slew (2x)
221
So He Died (3x)
222
223
225
226
228
That Died (1x)
229
That He Die (10x)
230
231
235
237
That I Die (1x)
238
239
241
242
244
245
247
251
255
256
257
259
260
262
The Dead (6x)
266
268
Then Died (2x)
269
Then Kill (1x)
273
282
286
They Die (1x)
287
288
291
They Slew (1x)
294
295
299
Thy Dead (4x)
300
301
303
To Death (2x)
304
To Destroy (1x)
305
To Die (8x)
306
To Kill (7x)
308
To Slay (8x)
309
310
312
313
Unto Death (3x)
315
323
326
Was Dead (27x)
327
329
330
331
332
333
Were Dead (3x)
334
Were Slain (1x)
335
336
337
340
343
Which Died (1x)
344
345
Who Died (1x)
346
Why Died (1x)
350
351
Will Die (1x)
352
Will I Die (1x)
354
355
357
Would Die (1x)
359
Ye Die (1x)
360
362
364
All Occurrences
Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.(f)
So it came to pass, when all the men of war were consumed and dead from among the people,
But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
Now therefore why should we die? for this great fire will consume us: if we hear the voice of the Lord our God any more, then we shall die.(c)
Lest the land whence thou broughtest us out say, Because the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.
And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest’s office in his stead.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.(a)
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.(b)
Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.(b)
Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.
But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:(c) (d) (e)
But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:(h)
Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.(c)
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.
If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:(c)
And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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