God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H430

Original: אלהים
Transliteration: elohiym ('ĕlôhı̂ym)
Phonetic: el-o-heem'
BDB Definition:
  1. (plural)
    1. rulers, judges
    2. divine ones
    3. angels
    4. gods
  2. (plural intensive - singular meaning)
    1. god, goddess
    2. godlike one
    3. works or special possessions of God
    4. the (true) God
    5. God
Origin: plural of H433
TWOT entry: 93c
Part(s) of speech: Noun Masculine
Strong's Definition: Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God ; occasionally applied by way of deference to magistrates ; and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
Occurrences in the (KJV) King James Version:
All Occurrences (2601x)
1
A God (6x)
2
A Godly (1x)
3
A Mighty (1x)
6
9
10
11
13
14
15
All Gods (1x)
16
19
20
22
25
26
And God (94x)
27
33
34
And My God (7x)
35
36
38
And The God (10x)
39
40
41
43
44
50
51
53
As God (7x)
54
56
Be My God (1x)
57
Be The God (1x)
59
62
63
64
Before God (1x)
65
67
68
69
70
71
But God (13x)
72
73
74
75
76
77
By God (3x)
78
79
By My God (1x)
80
By The God (1x)
81
82
Did God (2x)
85
For God (27x)
86
87
88
For My God (1x)
90
91
92
94
95
97
98
From God (6x)
101
103
104
106
God (419x)
107
Gods (86x)
108
God’s (2x)
109
Hath God (3x)
110
113
Him: God (1x)
114
116
117
His God (34x)
118
His Gods (1x)
120
I A God (1x)
121
I God (1x)
122
124
If God (1x)
126
In God (11x)
127
In God’s (1x)
128
In My God (1x)
129
In The God (1x)
131
Let God (2x)
132
133
134
137
138
Me, O God (4x)
139
140
Me: God (1x)
141
Mighty (1x)
142
My God (55x)
143
My Gods (2x)
144
146
No God (11x)
147
No Gods (3x)
148
Not A God (2x)
150
151
Not God (5x)
152
Not In God (1x)
153
154
155
156
157
160
161
162
163
Now God (1x)
164
168
169
O God (57x)
170
O My God (11x)
171
O Our God (2x)
172
173
174
Of God (320x)
175
Of Gods (5x)
176
Of Her God (1x)
177
178
Of His God (15x)
179
180
Of My God (12x)
181
Of Our God (40x)
182
Of The God (25x)
183
184
185
186
Of Thy God (7x)
187
188
189
190
191
192
On The God (1x)
193
On Thy God (1x)
194
195
196
Our God (117x)
197
Our Gods (2x)
198
200
201
204
205
206
207
So God (4x)
209
211
212
213
That God (21x)
215
216
218
The God (119x)
219
220
The Gods (14x)
221
The Judge (1x)
222
Thee A God (1x)
223
224
225
226
Their God (48x)
227
Their Gods (14x)
228
229
Them Gods (1x)
230
231
Them, Gods (1x)
232
235
Then God (1x)
236
239
240
241
Thou God (2x)
242
244
245
246
247
248
249
Thus God (2x)
250
Thy God (319x)
251
Thy Gods (4x)
252
253
254
255
256
To God (8x)
257
258
To Gods (1x)
259
To Her God (1x)
260
261
To My God (1x)
262
To Our God (1x)
263
To The God (2x)
264
266
267
268
269
Truly God (1x)
270
271
Unto God (34x)
273
274
275
276
277
278
279
280
281
282
283
284
286
287
289
290
Upon God (4x)
292
293
294
296
298
Us Gods (2x)
299
Us, O God (4x)
300
301
Was Of God (2x)
302
305
306
307
What God (2x)
308
309
When God (3x)
310
Where God (2x)
312
313
Which God (9x)
314
Whom God (4x)
315
316
Whose God (2x)
319
With God (6x)
320
With Great (1x)
322
323
324
325
327
328
329
Ye God (1x)
331
332
Yet God (1x)
333
334
335
336
337
338
Your God (152x)
All Occurrences
And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.
So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
But the word of the Lord came to Shemaiah the man of God, saying,
And after them out of all the tribes of Israel such as set their hearts to seek the Lord God of Israel came to Jerusalem, to sacrifice unto the Lord God of their fathers.
Ought ye not to know that the Lord God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
And now ye think to withstand the kingdom of the Lord in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.
Have ye not cast out the priests of the Lord , the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.(b)
But as for us, the Lord is our God, and we have not forsaken him; and the priests, which minister unto the Lord , are the sons of Aaron, and the Levites wait upon their business:
And they burn unto the Lord every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the Lord our God; but ye have forsaken him.
And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the Lord God of your fathers; for ye shall not prosper.
Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.
And the children of Israel fled before Judah: and God delivered them into their hand.
Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the Lord God of their fathers.
And Asa did that which was good and right in the eyes of the Lord his God:
And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment.
Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the Lord our God, we have sought him, and he hath given us rest on every side. So they built and prospered.
And Asa cried unto the Lord his God, and said, Lord , it is nothing with thee to help, whether with many, or with them that have no power: help us, O Lord our God; for we rest on thee, and in thy name we go against this multitude. O Lord , thou art our God; let not man prevail against thee.(c)
And the Spirit of God came upon Azariah the son of Oded:
Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
But when they in their trouble did turn unto the Lord God of Israel, and sought him, he was found of them.
And nation was destroyed of nation, and city of city: for God did vex them with all adversity.(b)
And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the Lord his God was with him.
And they entered into a covenant to seek the Lord God of their fathers with all their heart and with all their soul;
That whosoever would not seek the Lord God of Israel should be put to death, whether small or great, whether man or woman.
And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
But sought to the Lord God of his father, and walked in his commandments, and not after the doings of Israel.
Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth–gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.
And Micaiah said, As the Lord liveth, even what my God saith, that will I speak.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the Lord helped him; and God moved them to depart from him.
Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beer–sheba to mount Ephraim, and brought them back unto the Lord God of their fathers.(a)
Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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