God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H430

Original: אלהים
Transliteration: elohiym ('ĕlôhı̂ym)
Phonetic: el-o-heem'
BDB Definition:
  1. (plural)
    1. rulers, judges
    2. divine ones
    3. angels
    4. gods
  2. (plural intensive - singular meaning)
    1. god, goddess
    2. godlike one
    3. works or special possessions of God
    4. the (true) God
    5. God
Origin: plural of H433
TWOT entry: 93c
Part(s) of speech: Noun Masculine
Strong's Definition: Plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God ; occasionally applied by way of deference to magistrates ; and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
Occurrences in the (KJV) King James Version:
All Occurrences (2601x)
1
A God (6x)
2
A Godly (1x)
3
A Mighty (1x)
6
9
10
11
13
14
15
All Gods (1x)
16
19
20
22
25
26
And God (94x)
27
33
34
And My God (7x)
35
36
38
And The God (10x)
39
40
41
43
44
50
51
53
As God (7x)
54
56
Be My God (1x)
57
Be The God (1x)
59
62
63
64
Before God (1x)
65
67
68
69
70
71
But God (13x)
72
73
74
75
76
77
By God (3x)
78
79
By My God (1x)
80
By The God (1x)
81
82
Did God (2x)
85
For God (27x)
86
87
88
For My God (1x)
90
91
92
94
95
97
98
From God (6x)
101
103
104
106
God (419x)
107
Gods (86x)
108
God’s (2x)
109
Hath God (3x)
110
113
Him: God (1x)
114
116
117
His God (34x)
118
His Gods (1x)
120
I A God (1x)
121
I God (1x)
122
124
If God (1x)
126
In God (11x)
127
In God’s (1x)
128
In My God (1x)
129
In The God (1x)
131
Let God (2x)
132
133
134
137
138
Me, O God (4x)
139
140
Me: God (1x)
141
Mighty (1x)
142
My God (55x)
143
My Gods (2x)
144
146
No God (11x)
147
No Gods (3x)
148
Not A God (2x)
150
151
Not God (5x)
152
Not In God (1x)
153
154
155
156
157
160
161
162
163
Now God (1x)
164
168
169
O God (57x)
170
O My God (11x)
171
O Our God (2x)
172
173
174
Of God (320x)
175
Of Gods (5x)
176
Of Her God (1x)
177
178
Of His God (15x)
179
180
Of My God (12x)
181
Of Our God (40x)
182
Of The God (25x)
183
184
185
186
Of Thy God (7x)
187
188
189
190
191
192
On The God (1x)
193
On Thy God (1x)
194
195
196
Our God (117x)
197
Our Gods (2x)
198
200
201
204
205
206
207
So God (4x)
209
211
212
213
That God (21x)
215
216
218
The God (119x)
219
220
The Gods (14x)
221
The Judge (1x)
222
Thee A God (1x)
223
224
225
226
Their God (48x)
227
Their Gods (14x)
228
229
Them Gods (1x)
230
231
Them, Gods (1x)
232
235
Then God (1x)
236
239
240
241
Thou God (2x)
242
244
245
246
247
248
249
Thus God (2x)
250
Thy God (319x)
251
Thy Gods (4x)
252
253
254
255
256
To God (8x)
257
258
To Gods (1x)
259
To Her God (1x)
260
261
To My God (1x)
262
To Our God (1x)
263
To The God (2x)
264
266
267
268
269
Truly God (1x)
270
271
Unto God (34x)
273
274
275
276
277
278
279
280
281
282
283
284
286
287
289
290
Upon God (4x)
292
293
294
296
298
Us Gods (2x)
299
Us, O God (4x)
300
301
Was Of God (2x)
302
305
306
307
What God (2x)
308
309
When God (3x)
310
Where God (2x)
312
313
Which God (9x)
314
Whom God (4x)
315
316
Whose God (2x)
319
With God (6x)
320
With Great (1x)
322
323
324
325
327
328
329
Ye God (1x)
331
332
Yet God (1x)
333
334
335
336
337
338
Your God (152x)
All Occurrences
And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?(b)
O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.
So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the Lord God of his fathers.
And there came a writing to him from Elijah the prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to cut off the house of Ahab.(c)
And he was with them hid in the house of God six years: and Athaliah reigned over the land.
And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king’s son shall reign, as the Lord hath said of the sons of David.
Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David’s, which were in the house of God.
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the Lord did they bestow upon Baalim.
And they made a proclamation through Judah and Jerusalem, to bring in to the Lord the collection that Moses the servant of God laid upon Israel in the wilderness.(b)
So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it.(c)
And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.
And they left the house of the Lord God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.
And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the Lord , that ye cannot prosper? because ye have forsaken the Lord , he hath also forsaken you.(e)
For the army of the Syrians came with a small company of men, and the Lord delivered a very great host into their hand, because they had forsaken the Lord God of their fathers. So they executed judgment against Joash.
Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah his son reigned in his stead.(j) (k)
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the Lord is not with Israel, to wit, with all the children of Ephraim.
But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.
And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.(b)
Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.(f)
But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
And he took all the gold and the silver, and all the vessels that were found in the house of God with Obed–edom, and the treasures of the king’s house, the hostages also, and returned to Samaria.
And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the Lord , God made him to prosper.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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