God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4421

Original: מלחמה
Transliteration: milchamah (milchâmâh)
Phonetic: mil-khaw-maw'
BDB Definition:
  1. battle, war
Origin: from H3898 (in the sense of fighting)
TWOT entry: 1104c
Part(s) of speech: Noun Feminine
Strong's Definition: From H3898 (in the sense of fighting); a battle (that is, the engagement); generally war (that is, warfare): - battle, fight, (-ing), war ([-rior]).
Occurrences in the (KJV) King James Version:
50
No War (1x)
51
52
53
54
55
Of Battle (6x)
56
57
58
Of The War (3x)
59
60
Of War (63x)
61
63
64
66
The Battle (9x)
67
68
The War (1x)
69
The Wars (1x)
71
Them War (1x)
73
Though War (1x)
74
Thy War (1x)
75
To Battle (29x)
76
To Fight (5x)
77
78
To The War (1x)
79
To War (12x)
80
81
82
83
War (20x)
84
Wars (3x)
96
97
98
Ye War (1x)
All Occurrences
And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.(a)
And when Judah looked back, behold, the battle was before and behind: and they cried unto the Lord , and the priests sounded with the trumpets.
And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the Lord had given him rest.
Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.
And there was no more war unto the five and thirtieth year of the reign of Asa.
For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.(d)
And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramoth–gilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramoth–gilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king’s hand.
And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth–gilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth–gilead: and the Syrians smote Joram.
But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.
But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth–horon, and smote three thousand of them, and took much spoil.(e)
Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.
And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.(i)
Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,(b)
And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,(e)
With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.(f)
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.(k)
In famine he shall redeem thee from death: and in war from the power of the sword.(k)
Which I have reserved against the time of trouble, against the day of battle and war?
He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
Lay thine hand upon him, remember the battle, do no more.
He teacheth my hands to war, so that a bow of steel is broken by mine arms.
For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.(n)
Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.
Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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