God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4427

Original: מלך
Transliteration: malak (mâlak)
Phonetic: maw-lak'
BDB Definition:
  1. to be or become king or queen, reign
    1. (Qal) to be or become king or queen, reign
    2. (Hiphil) to make one king or queen, cause to reign
    3. (Hophal) to be made king or queen
  2. to counsel, advise
    1. (Niphal) to consider
Origin: a primitive root
TWOT entry: 1199,1200
Part(s) of speech: Verb
Strong's Definition: A primitive root; to reign ; inceptively to ascend the throne ; causatively to induct into royalty; hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign (-ing), rule, X surely.
Occurrences in the (KJV) King James Version:
All Occurrences
He in the first year of his reign, in the first month, opened the doors of the house of the Lord , and repaired them.
And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.(p)
Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem:
So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.
But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.
For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.
Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.
Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father’s stead in Jerusalem.
Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.
And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.
Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the Lord his God.
Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.(c)
Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the Lord .
And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the Lord , and made Zedekiah his brother king over Judah and Jerusalem.(d) (e) (f)
Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:(j)
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.(a)
Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.(i) (j)
That the hypocrite reign not, lest the people be ensnared.
God reigneth over the heathen: God sitteth upon the throne of his holiness.
The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
Say among the heathen that the Lord reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
The Lord reigneth; let the earth rejoice; let the multitude of isles be glad thereof.(a)
The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.(a)
The Lord shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the Lord .
By me kings reign, and princes decree justice.
For a servant when he reigneth; and a fool when he is filled with meat;
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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