God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4428

Original: מלך
Transliteration: melek
Phonetic: meh'-lek
BDB Definition:
  1. king
Origin: from H4427
TWOT entry: 1199a
Part(s) of speech: Noun Masculine
Strong's Definition: From H4427; a king: - king, royal.
Occurrences in the (KJV) King James Version:
All Occurrences (2522x)
1
A King (14x)
2
A King’s (1x)
8
16
18
21
Also King (1x)
22
27
28
29
And A King (2x)
31
32
38
46
47
48
56
And King (33x)
57
And Kings (2x)
63
70
And The King (208x)
71
72
73
74
75
76
77
82
88
Any King (1x)
90
As A King (1x)
92
As King (2x)
93
96
At King (1x)
97
98
100
101
103
105
106
108
109
112
But King (3x)
114
115
116
117
119
By Malcham (1x)
120
121
122
124
Did King (2x)
125
126
127
131
133
For King (2x)
134
135
For The King (19x)
136
138
140
142
143
147
149
150
151
Her King (2x)
152
Her Kings (2x)
153
154
157
Him King (5x)
158
159
160
162
165
167
168
169
170
172
173
174
175
176
183
184
185
King (456x)
186
Kings (49x)
187
Kings’ (1x)
188
189
Let King (1x)
190
191
192
193
194
Me A King (2x)
195
Me King (2x)
197
My King (5x)
201
No King (5x)
203
204
205
206
208
209
210
213
Now King (1x)
214
215
219
O King (20x)
220
O Kings (1x)
221
O Ye Kings (1x)
222
Of A King (6x)
223
224
225
226
Of King (32x)
227
Of Kings (8x)
228
229
Of The King (108x)
230
Of The Kings (68x)
231
234
235
237
238
239
240
241
242
243
Our King (3x)
244
Our Kings (1x)
247
Over Kings (1x)
251
Royal (1x)
254
256
257
260
So King (4x)
262
So The King (16x)
266
267
272
That King (3x)
273
That Kings (1x)
274
275
278
The King (437x)
279
The Kings (19x)
280
The King’s (59x)
281
283
Thee King (6x)
284
286
288
289
Their King (4x)
290
291
292
293
295
302
Then King (8x)
303
305
309
311
314
319
This King (1x)
320
321
324
326
To A King (1x)
327
328
To Be King (1x)
330
To King (13x)
331
To Kings (1x)
332
333
To The King (66x)
334
335
342
343
Unto King (14x)
344
Unto Kings (1x)
346
347
348
351
353
Upon King (1x)
355
359
Us A King (3x)
362
Was King (5x)
363
365
369
371
When King (1x)
372
373
377
380
382
Which King (4x)
383
384
386
387
388
389
Whom King (1x)
390
391
396
With Kings (1x)
397
398
400
402
403
Ye Kings (1x)
404
406
You A King (1x)
407
Your King (2x)
408
Your Kings (1x)
All Occurrences
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:
Speak, and say, Thus saith the Lord God ; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:
Therefore thus saith the Lord God ; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.(g)
Thus saith the Lord God ; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.
Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
Therefore thus saith the Lord God ; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.
But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the Lord , when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.
Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?
Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.(a)
Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.
For thus saith the Lord God ; The sword of the king of Babylon shall come upon thee.
There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.(k)
And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes;
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.(a)
But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.(b) (c)
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.
And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.
Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.(h)
And Daniel continued even unto the first year of king Cyrus.
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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