God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H4941

Original: משׁפּט
Transliteration: mishpat (mishpâṭ)
Phonetic: mish-pawt'
BDB Definition:
  1. judgment, justice, ordinance
    1. judgment
      1. act of deciding a case
      2. place, court, seat of judgment
      3. process, procedure, litigation (before judges)
      4. case, cause (presented for judgment)
      5. sentence, decision (of judgment)
      6. execution (of judgment)
      7. time (of judgment)
    2. justice, right, rectitude (attributes of God or man)
    3. ordinance
    4. decision (in law)
    5. right, privilege, due (legal)
    6. proper, fitting, measure, fitness, custom, manner, plan
Origin: from H8199
TWOT entry: 2443c
Part(s) of speech: Noun Masculine
Strong's Definition: From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), (manner of) law (-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Occurrences in the (KJV) King James Version:
1
A Just (1x)
2
A Law (1x)
18
36
37
And Judgment (16x)
38
39
40
43
44
47
51
Are Judged (1x)
52
56
59
60
By Wrong (1x)
61
Cause (2x)
62
Crimes (1x)
63
Custom (1x)
64
Due (1x)
68
71
79
80
81
His Manner (1x)
83
In Judgment (13x)
84
85
87
91
Judgment (52x)
92
Judgments (9x)
93
Justly (1x)
94
95
Manner (3x)
96
97
Manners (1x)
100
101
103
104
105
106
107
My Judgments (18x)
108
My Right (1x)
109
111
114
115
116
118
Not Worthy (2x)
120
Of Judgment (20x)
122
123
124
126
Or Cause (1x)
128
Right (5x)
129
Sentence (1x)
132
The Cause (2x)
133
The Judgment (11x)
134
135
The Manner (1x)
136
The Right (4x)
138
142
143
144
148
151
155
157
158
159
161
162
164
166
171
172
174
177
178
Worthy (1x)
179
Worthy Of (1x)
180
Wrongfully (1x)
181
All Occurrences
And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
And this shall be the priest’s due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.(f) (g)
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.(d)
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge:
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
This day the Lord thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.
Thou hast avouched the Lord this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:
Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.(b) (c) (d)
And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord , and his judgments with Israel.(h)
And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
And she dwelt under the palm tree of Deborah between Ramah and Beth–el in mount Ephraim: and the children of Israel came up to her for judgment.
And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?(b) (c)
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.(b) (c)
And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.(b) (c)
And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord . And Samuel sent all the people away, every man to his house.
And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.(e)
And David reigned over all Israel; and David executed judgment and justice unto all his people.
And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.(a)
Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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