God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5130

Original: נוּף
Transliteration: nuph (nûph)
Phonetic: noof
BDB Definition:
  1. to move to and fro, wave, besprinkle
    1. (Qal) to besprinkle, sprinkle
    2. (Polel) to wave, brandish (in threat)
    3. (Hiphil) to swing, wield, wave
      1. to wield
      2. to wave or shake (the hand)
        1. to wave (hand)
        2. to shake or brandish against
        3. to swing to and fro
      3. to wave (an offering), offer
      4. to shed abroad
    4. (Hophal) to be waved
Origin: a primitive root
TWOT entry: 1329,1330
Part(s) of speech: Verb
Strong's Definition: A primitive root; to quiver (that is, vibrate up and down, or rock to and fro); used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.): - lift up, move, offer, perfume, send, shake, sift, strike, wave.
Occurrences in the (KJV) King James Version:
All Occurrences
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.(b)
And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the Lord .(e)
And thou shalt take the breast of the ram of Aaron’s consecration, and wave it for a wave offering before the Lord : and it shall be thy part.
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the Lord .
His own hands shall bring the offerings of the Lord made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the Lord .
And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them for a wave offering before the Lord .
And Moses took the breast, and waved it for a wave offering before the Lord : for of the ram of consecration it was Moses’ part; as the Lord commanded Moses.
And the breasts and the right shoulder Aaron waved for a wave offering before the Lord ; as Moses commanded.
The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord ; and it shall be thine, and thy sons’ with thee, by a statute for ever; as the Lord hath commanded.
And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the Lord :
And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord :
And he shall wave the sheaf before the Lord , to be accepted for you: on the morrow after the sabbath the priest shall wave it.
And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the Lord .
And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord , with the two lambs: they shall be holy to the Lord for the priest.
Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the Lord , and offer it upon the altar:
And the priest shall wave them for a wave offering before the Lord : this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
And Aaron shall offer the Levites before the Lord for an offering of the children of Israel, that they may execute the service of the Lord .(b) (c) (d)
And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the Lord .
And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.
And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the Lord ; and Aaron made an atonement for them to cleanse them.
When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour’s standing corn.
And there shalt thou build an altar unto the Lord thy God, an altar of stones: thou shalt not lift up any iron tool upon them.
As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the Lord , and sacrificed peace offerings.
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.(h) (i) (j)
If I have lifted up my hand against the fatherless, when I saw my help in the gate:
Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.(d) (e)
I have perfumed my bed with myrrh, aloes, and cinnamon.
Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.(h) (i)
As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
And the Lord shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.(i)
Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the Lord of hosts, which he shaketh over it.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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