God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5186

Original: נטה
Transliteration: natah (nâṭâh)
Phonetic: naw-taw'
BDB Definition:
  1. to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
    1. (Qal)
      1. to stretch out, extend, stretch, offer
      2. to spread out, pitch (tent)
      3. to bend, turn, incline
        1. to turn aside, incline, decline, bend down
        2. to bend, bow
        3. to hold out, extend (figuratively)
    2. (Niphal) to be stretched out
    3. (Hiphil)
      1. to stretch out
      2. to spread out
      3. to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Origin: a primitive root
TWOT entry: 1352
Part(s) of speech: Verb
Strong's Definition: A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Occurrences in the (KJV) King James Version:
5
And Bowed (1x)
11
13
16
19
And I Laid (1x)
22
26
27
28
And Shewed (1x)
29
And Spread (2x)
30
37
38
And Turned (1x)
41
Apply (1x)
46
Away (1x)
52
Bow (2x)
53
Bow Down (4x)
54
59
61
Declined (1x)
63
Down (1x)
68
69
Gone (1x)
70
71
Had Turned (1x)
73
77
He Bowed (2x)
82
He Turned (1x)
83
He Turneth (1x)
84
86
I Offer (1x)
88
90
Incline (10x)
91
Inclined (1x)
92
Let Down (1x)
93
96
106
107
109
110
111
112
114
115
116
122
125
They Turn (1x)
130
131
To Decline (1x)
132
To Go Down (1x)
134
135
To Pervert (1x)
136
To Turn (2x)
137
138
To Wrest (1x)
139
140
Turn (2x)
141
Turn Aside (1x)
142
143
144
145
146
Was Turned (1x)
147
153
157
All Occurrences
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
As the valleys are they spread forth, as gardens by the river’s side, as the trees of lign aloes which the Lord hath planted, and as cedar trees beside the waters.
Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?
And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the people of whom thou art afraid.
Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm,
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.(f)
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge:
And the Lord brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:
Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
And the Lord said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.
And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire.
For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.
Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel.
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
And his mother’s brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.(b)
And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.(q)
And he arose early in the morning on the fifth day to depart: and the damsel’s father said, Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them.(e)
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
And his armourbearer said unto him, Do all that is in thine heart: turn thee; behold, I am with thee according to thy heart.
And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.(i)
And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.(j)
And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.(f)
So David would not remove the ark of the Lord unto him into the city of David: but David carried it aside into the house of Obed–edom the Gittite.
And they brought in the ark of the Lord , and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the Lord .(k)
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel.
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
He bowed the heavens also, and came down; and darkness was under his feet.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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