God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5186

Original: נטה
Transliteration: natah (nâṭâh)
Phonetic: naw-taw'
BDB Definition:
  1. to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow
    1. (Qal)
      1. to stretch out, extend, stretch, offer
      2. to spread out, pitch (tent)
      3. to bend, turn, incline
        1. to turn aside, incline, decline, bend down
        2. to bend, bow
        3. to hold out, extend (figuratively)
    2. (Niphal) to be stretched out
    3. (Hiphil)
      1. to stretch out
      2. to spread out
      3. to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Origin: a primitive root
TWOT entry: 1352
Part(s) of speech: Verb
Strong's Definition: A primitive root; to stretch or spread out; by implication to bend away (including moral deflection); used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Occurrences in the (KJV) King James Version:
5
And Bowed (1x)
11
13
16
19
And I Laid (1x)
22
26
27
28
And Shewed (1x)
29
And Spread (2x)
30
37
38
And Turned (1x)
41
Apply (1x)
46
Away (1x)
52
Bow (2x)
53
Bow Down (4x)
54
59
61
Declined (1x)
63
Down (1x)
68
69
Gone (1x)
70
71
Had Turned (1x)
73
77
He Bowed (2x)
82
He Turned (1x)
83
He Turneth (1x)
84
86
I Offer (1x)
88
90
Incline (10x)
91
Inclined (1x)
92
Let Down (1x)
93
96
106
107
109
110
111
112
114
115
116
122
125
They Turn (1x)
130
131
To Decline (1x)
132
To Go Down (1x)
134
135
To Pervert (1x)
136
To Turn (2x)
137
138
To Wrest (1x)
139
140
Turn (2x)
141
Turn Aside (1x)
142
143
144
145
146
Was Turned (1x)
147
153
157
All Occurrences
Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the Lord , and caught hold on the horns of the altar.
(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father.
And the Lord was angry with Solomon, because his heart was turned from the Lord God of Israel, which had appeared unto him twice,
But the Lord , who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
Lord , bow down thine ear, and hear: open, Lord , thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.(a)
So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed–edom the Gittite.(i)
And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.
So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
Go and tell David, saying, Thus saith the Lord , I offer thee three things: choose thee one of them, that I may do it unto thee.(b)
And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
But the ark of God had David brought up from Kirjath–jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;(o)
And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the Lord my God was upon me, and I gathered together out of Israel chief men to go up with me.
For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.(e)
Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.(b)
For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
My foot hath held his steps, his way have I kept, and not declined.
They turn the needy out of the way: the poor of the earth hide themselves together.
He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.(j)
Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech.
They have now compassed us in our steps: they have set their eyes bowing down to the earth;
He bowed the heavens also, and came down: and darkness was under his feet.
For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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