God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5221

Original: נכה
Transliteration: nakah (nâkâh)
Phonetic: naw-kaw'
BDB Definition:
  1. to strike, smite, hit, beat, slay, kill
    1. (Niphal) to be stricken or smitten
    2. (Pual) to be stricken or smitten
    3. (Hiphil)
      1. to smite, strike, beat, scourge, clap, applaud, give a thrust
      2. to smite, kill, slay (man or beast)
      3. to smite, attack, attack and destroy, conquer, subjugate, ravage
      4. to smite, chastise, send judgment upon, punish, destroy
    4. (Hophal) to be smitten
      1. to receive a blow
      2. to be wounded
      3. to be beaten
      4. to be (fatally) smitten, be killed, be slain
      5. to be attacked and captured
      6. to be smitten (with disease)
      7. to be blighted (of plants)
Origin: a primitive root
TWOT entry: 1364
Part(s) of speech: Verb
Strong's Definition: A primitive root; to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Occurrences in the (KJV) King James Version:
10
11
Also Slew (1x)
12
13
And Beat (1x)
15
19
20
And He Smote (14x)
21
26
28
30
31
32
And Slay (1x)
33
And Slew (14x)
34
And Smite (11x)
35
36
37
38
39
And Smote (53x)
41
42
45
46
49
51
52
Beat (2x)
53
Beaten (1x)
59
64
66
Had Given (2x)
67
Had Slain (2x)
68
69
70
Hath Slain (3x)
71
72
73
74
75
He Slew (7x)
76
He Smite (1x)
77
He Smote (5x)
78
79
80
81
82
83
84
88
90
92
I Smote (2x)
94
95
In Smiting (1x)
96
Is Smitten (3x)
97
98
99
102
Made (1x)
104
107
111
Of Slaying (1x)
112
114
115
116
Shall Slay (2x)
117
118
Slain (1x)
119
Slay (1x)
120
Slew (18x)
121
Smite (20x)
122
Smiting (2x)
123
Smitten (2x)
124
Smote (50x)
125
126
128
Stripes (2x)
129
131
132
133
134
135
136
That Smote (2x)
137
140
141
143
153
They Smote (3x)
155
156
157
158
160
162
165
166
170
To Slay (2x)
171
To Smite (4x)
172
To Strike (1x)
173
174
Together (1x)
179
183
185
186
187
189
193
194
Which Slew (1x)
195
196
197
198
199
200
Who Slew (1x)
201
Who Smote (6x)
206
211
Will Smite (1x)
216
Wounded (1x)
217
All Occurrences
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
O Lord , are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.(a) (b)
Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.(e)
Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.(f)
Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the Lord .
For thus saith the Lord , Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
And afterward, saith the Lord , I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.(e)
Thus saith the Lord of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.(c)
Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.
Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.(b)
Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:
Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.
And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
Against Egypt, against the army of Pharaoh–necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.
The word that the Lord spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.
The word of the Lord that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.(a)
Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the Lord ; Arise ye, go up to Kedar, and spoil the men of the east.
And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
He giveth his cheek to him that smiteth him: he is filled full with reproach.
Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
Thus saith the Lord God ; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.(d)
And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:(e)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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