God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5375

Original: נסה נשׂא
Transliteration: nasa nasah (nâśâ' nâsâh)
Phonetic: naw-saw'
BDB Definition:
  1. to lift, bear up, carry, take
    1. (Qal)
      1. to lift, lift up
      2. to bear, carry, support, sustain, endure
      3. to take, take away, carry off, forgive
    2. (Niphal)
      1. to be lifted up, be exalted
      2. to lift oneself up, rise up
      3. to be borne, be carried
      4. to be taken away, be carried off, be swept away
    3. (Piel)
      1. to lift up, exalt, support, aid, assist
      2. to desire, long (figuratively)
      3. to carry, bear continuously
      4. to take, take away
    4. (Hithpael) to lift oneself up, exalt oneself
    5. (Hiphil)
      1. to cause one to bear (iniquity)
      2. to cause to bring, have brought
Origin: a primitive root
TWOT entry: 1421
Part(s) of speech: Verb
Strong's Definition: A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Occurrences in the (KJV) King James Version:
1
2
Accept (1x)
5
8
And Accept (1x)
9
12
14
And Bear (3x)
15
And Bring (1x)
16
17
18
And Carry (1x)
19
20
21
24
25
31
32
34
And High (1x)
35
36
37
41
42
43
44
45
46
47
49
50
And Set (1x)
51
And Set Up (2x)
52
54
56
59
And Take (1x)
60
64
68
70
75
80
And Took (9x)
81
82
91
And Yield (1x)
94
95
Away (1x)
96
Bare (4x)
97
Be Borne (1x)
98
Be Laid (2x)
99
Bear (6x)
100
Beareth (2x)
101
Bearing (8x)
107
Bring (3x)
108
109
Bringing (3x)
110
Brought (5x)
111
Burned (1x)
116
Carried (2x)
117
Carry (4x)
118
Carrying (3x)
119
Cast (1x)
120
Continued (2x)
121
122
123
Doth Bear (1x)
124
125
132
Forgive (1x)
133
Forgiven (2x)
134
Forgiving (2x)
136
138
141
142
Have Taken (1x)
145
He Exalted (1x)
146
147
148
149
He Took Up (1x)
151
Help (1x)
152
Helped (1x)
157
161
I Bare (2x)
162
I Do Bear (1x)
163
164
165
166
167
169
I Regard (1x)
170
I Suffer (1x)
171
I Take (1x)
172
173
174
175
176
177
178
Is Burned (1x)
179
180
182
Laden (2x)
183
Laid (2x)
184
186
187
188
189
Lift Up (21x)
190
Lift Ye Up (1x)
191
192
Lifted Up (22x)
193
195
196
May Bear (1x)
197
200
202
204
205
207
208
Nor Take (1x)
209
210
Not Bear (1x)
216
Obtained (1x)
217
219
222
Raise Up (1x)
223
Respect (1x)
224
Set Up (2x)
225
Set Ye Up (1x)
226
227
229
Shall Bear (8x)
230
231
234
Shall Ease (1x)
235
236
237
239
241
242
243
Shall Take (1x)
247
248
249
250
257
258
Spare (1x)
259
Stirred (1x)
260
261
Suffer (1x)
263
Take (8x)
264
265
266
Take Up (8x)
267
268
269
That Bare (16x)
270
That Bear (4x)
271
272
274
275
276
278
280
281
282
283
291
293
298
300
302
306
308
They Bear (1x)
309
311
314
316
317
They Take (1x)
318
They Took (1x)
319
321
327
329
To Accept (1x)
330
To Bear (13x)
331
To Carry (4x)
332
334
336
To Wear (1x)
337
Took (4x)
338
Took Away (2x)
339
340
Took Me Up (3x)
341
Took Up (4x)
343
344
350
Up (2x)
355
357
Wearing (1x)
358
Went On (1x)
359
361
362
366
Which Bare (5x)
367
368
369
370
373
374
376
377
379
380
All Occurrences
And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted.(f)
My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.(e)
And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains;
And all the elders of Israel came, and the priests took up the ark.
If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:(i)
(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.
And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.(g)
For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.(o)
And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
And it was so, when the king went into the house of the Lord , that the guard bare them, and brought them back into the guard chamber.
Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.(h)
And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the Lord from my youth.
And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the Lord hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.(d) (e)
And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.
And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the Lord laid this burden upon him;
Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord ; and I will requite thee in this plat, saith the Lord . Now therefore take and cast him into the plat of ground, according to the word of the Lord .(l) (m)
And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.(o)
Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?(b)
And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
It may be the Lord thy God will hear all the words of Rab–shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that are left.(b)
Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the Lord .
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the Lord all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth–el.
And the pillars of brass that were in the house of the Lord , and the bases, and the brasen sea that was in the house of the Lord , did the Chaldees break in pieces, and carried the brass of them to Babylon.
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evil–merodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


Copyright 2011, Timothy S. Morton (www.BibleAnalyzer.com)
All Rights Reserved