God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H539

Original: אמן
Transliteration: aman ('âman)
Phonetic: aw-man'
BDB Definition:
  1. to support, confirm, be faithful
    1. (Qal)
      1. to support, confirm, be faithful, uphold, nourish
        1. foster-father (substantive)
        2. foster-mother, nurse
        3. pillars, supporters of the door
    2. (Niphal)
      1. to be established, be faithful, be carried, make firm
        1. to be carried by a nurse
        2. made firm, sure, lasting
        3. confirmed, established, sure
        4. verified, confirmed
        5. reliable, faithful, trusty
    3. (Hiphil)
      1. to stand firm, to trust, to be certain, to believe in
        1. stand firm
        2. trust, believe
Origin: a primitive root
TWOT entry: 116
Part(s) of speech: Verb
Strong's Definition: A primitive root; properly to build up or support ; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (in Isa 30:21; by interchange for H541) to go to the right hand: - hence assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.
Occurrences in the (KJV) King James Version:
All Occurrences
And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.
Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God.
Therefore now, Lord , let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.
Let it even be established, that thy name may be magnified for ever, saying, The Lord of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
Now, O Lord God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.(b)
Now then, O Lord God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.
Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.
Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.(i) (j) (k)
And he brought up Hadassah, that is, Esther, his uncle’s daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.(d) (e)
Behold, he put no trust in his servants; and his angels he charged with folly:(h)
If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
He removeth away the speech of the trusty, and taketh away the understanding of the aged.(i)
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
He believeth not that he shall return out of darkness, and he is waited for of the sword.
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
He draweth also the mighty with his power: he riseth up, and no man is sure of life.(f)
If I laughed on them, they believed it not; and the light of my countenance they cast not down.
Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
Help, Lord ; for the godly man ceaseth; for the faithful fail from among the children of men.(a) (b)
The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.(c) (d)
I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.
O love the Lord , all ye his saints: for the Lord preserveth the faithful, and plentifully rewardeth the proud doer.
And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.(b)
Because they believed not in God, and trusted not in his salvation:
For all this they sinned still, and believed not for his wondrous works.
For their heart was not right with him, neither were they stedfast in his covenant.
My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
Thy testimonies are very sure: holiness becometh thine house, O Lord , for ever.(b)

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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