God's New Revelations

Strong's Concor­dance

Hebrew-Aramaic
H5437

Original: סבב
Transliteration: sabab (sâbab)
Phonetic: saw-bab'
BDB Definition:
  1. to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction
    1. (Qal)
      1. to turn, turn about, be brought round, change
      2. to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass
    2. (Niphal)
      1. to turn oneself, close round, turn round
      2. to be turned over to
    3. (Piel) to turn about, change, transform
    4. (Poel)
      1. to encompass, surround
      2. to come about, assemble round
      3. to march, go about
      4. to enclose, envelop
    5. (Hiphil)
      1. to turn, cause to turn, turn back, reverse, bring over, turn into, bring round
      2. to cause to go around, surround, encompass
    6. (Hophal)
      1. to be turned
      2. to be surrounded
Origin: a primitive root
TWOT entry: 1456
Part(s) of speech: Verb
Strong's Definition: A primitive root; to revolve, surround or border ; used in various applications, literally and figuratively: - bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, remove, return, set, sit down, turn (self) (about, aside, away, back).
Occurrences in the (KJV) King James Version:
All Occurrences
Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.(b)
And he went from year to year in circuit to Beth–el, and Gilgal, and Mizpeh, and judged Israel in all those places.(d)
And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.(f)
And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.(l)
And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.
And the king said unto the footmen that stood about him, Turn, and slay the priests of the Lord ; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the Lord .(g)
And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.
And when David enquired of the Lord , he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king’s face.
And ten young men that bare Joab’s armour compassed about and smote Absalom, and slew him.
And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
The sorrows of hell compassed me about; the snares of death prevented me;(c)
And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the Lord .
Thou knowest how that David my father could not build an house unto the name of the Lord his God for the wars which were about him on every side, until the Lord put them under the soles of his feet.
For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.(h)
And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.(k)
And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.
And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
Hear me, O Lord , hear me, that this people may know that thou art the Lord God, and that thou hast turned their heart back again.
And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days’ journey: and there was no water for the host, and for the cattle that followed them.(b)
And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir–haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.(h)
And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?(e)
So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.
So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
And the covert for the sabbath that they had built in the house, and the king’s entry without, turned he from the house of the Lord for the king of Assyria.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.


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